Human and World: Fichte and Wang Yangming on the Highest Good

In comparative philosophy, the study of Fichte and Wang Yangming has been largely overlooked. This article compares their views on the highest good and their approaches to the human–world relationship. Fichte sees the highest good as the realization of practical reason, achievable through religious faith and love for God, enabling individuals to transcend sensual desires and unify with God. Religious faith connects individuals to a higher existence, fostering moral actions. Wang Yangming, however, defines the highest good as the manifestation of conscience within, emphasizing internal cultivation and moral practice to achieve the unity of knowledge and action. Fichte’s approach relies on religious faith, while Wang Yangming’s focuses on self-cultivation. This study reveals the complementarity between Chinese and Western perspectives on the highest good, offering a new lens for cross-cultural dialogue and insights into the complex relationship between humans and the world.

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Publication Details

Journal
Religions
Published
2024-11-28
DOI
https://doi.org/10.3390/rel15121450
Primary Topic
Humanities and Social Sciences
Type
article
Field-Weighted Citation Impact
0.00

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article

Human and World: Fichte and Wang Yangming on the Highest Good

Jun Wang
Religions
Humanities and Social Sciences
article

Human and World: Fichte and Wang Yangming on the Highest Good

Jun Wang
article en

Abstract

In comparative philosophy, the study of Fichte and Wang Yangming has been largely overlooked. This article compares their views on the highest good and their approaches to the human–world relationship. Fichte sees the highest good as the realization of practical reason, achievable through religious faith and love for God, enabling individuals to transcend sensual desires and unify with God. Religious faith connects individuals to a higher existence, fostering moral actions. Wang Yangming, however, defines the highest good as the manifestation of conscience within, emphasizing internal cultivation and moral practice to achieve the unity of knowledge and action. Fichte’s approach relies on religious faith, while Wang Yangming’s focuses on self-cultivation. This study reveals the complementarity between Chinese and Western perspectives on the highest good, offering a new lens for cross-cultural dialogue and insights into the complex relationship between humans and the world.

ReligionsVol. 15(12)
East China Normal University (CN)
National Social Science Fund of China
Openalex Percentile: Top 66%
Humanities and Social Sciences
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