Lev Karsavin’s Dostoevsky

Abstract The thought of Lev Karsavin—like all representatives of the Russian religious and philosophical renaissance—is deeply rooted in the work and ideas of Fyodor Dostoyevsky. However, instead of focusing on the broad relationship between the two thinkers, we focus here on a specific aspect of their connection: two significant articles by Karsavin on Dostoevsky. These are: Dostoevsky and Catholicism (1922) and—or rather primarily— Fyodor Pavlovich Karamazov as an ideologist of love (1921). After a short presentation of the first text, I will try to show the debatable, controversial, but also inspiring and even daring nature of the second text.

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Publication Details

Journal
Studies in East European Thought
Published
2024-11-28
DOI
https://doi.org/10.1007/s11212-024-09682-x
Citations
1
Primary Topic
Russian Literature and Bakhtin Studies
Type
article
Field-Weighted Citation Impact
2.10
Controls
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article

Lev Karsavin’s Dostoevsky

Janusz Dobieszewski
1 citations
Studies in East European Thought
Russian Literature and Bakhtin Studies
2.10
article

Lev Karsavin’s Dostoevsky

Janusz Dobieszewski
article en
1 citations

Abstract

Abstract The thought of Lev Karsavin—like all representatives of the Russian religious and philosophical renaissance—is deeply rooted in the work and ideas of Fyodor Dostoyevsky. However, instead of focusing on the broad relationship between the two thinkers, we focus here on a specific aspect of their connection: two significant articles by Karsavin on Dostoevsky. These are: Dostoevsky and Catholicism (1922) and—or rather primarily— Fyodor Pavlovich Karamazov as an ideologist of love (1921). After a short presentation of the first text, I will try to show the debatable, controversial, but also inspiring and even daring nature of the second text.

Studies in East European Thought
University of Warsaw (PL)
Openalex Percentile: Top 10%
Russian Literature and Bakhtin Studies
2.10
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