The Cult of Gay Relics and Queer Medievalism in 1980s Sydney

Abstract This article explains how the Sisters of Perpetual Indulgence, a group of radical queer nuns, created gay ‘religious relics’ in San Francisco and Sydney, Australia, in the 1980s. The Sisters’ relics are a neglected part of twentieth-century queer history and reflect the role of urban spaces and sexual cultures in the formation of contemporary queer identities. They also represent an early effort to preserve and commemorate queer histories. The Sisters drew on deliberately archaic medieval models to preserve pieces of destroyed sex-on-premises venues and cruising sites that were important to gay men. During the early 1980s, arson and hostile civic authorities destroyed these places and the HIV/AIDS epidemic began to threaten the gay community which patronized them. In Sydney, the Sisters also held reliquary exhibitions which commemorated and defended gay identity and dignity through the veneration of campy pieces of popular culture and the reclamation of seemingly homophobic religious discourses and concepts. The refashioning of the medieval cult of relics into a vehicle for queer identity and history speaks to the ongoing role of imagined pasts in the formation of present selves, and of the erasure of certain kinds of sexual experience from mainstream presentations of queer history.

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Publication Details

Journal
Past & Present
Published
2024-11-06
DOI
https://doi.org/10.1093/pastj/gtae043
Primary Topic
Australian History and Society
Type
article
Field-Weighted Citation Impact
0.00
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article

The Cult of Gay Relics and Queer Medievalism in 1980s Sydney

Miles Pattenden, Michael D. Barbezat
Past & Present
Australian History and Society
article

The Cult of Gay Relics and Queer Medievalism in 1980s Sydney

Miles Pattenden, Michael D. Barbezat
article en

Abstract

Abstract This article explains how the Sisters of Perpetual Indulgence, a group of radical queer nuns, created gay ‘religious relics’ in San Francisco and Sydney, Australia, in the 1980s. The Sisters’ relics are a neglected part of twentieth-century queer history and reflect the role of urban spaces and sexual cultures in the formation of contemporary queer identities. They also represent an early effort to preserve and commemorate queer histories. The Sisters drew on deliberately archaic medieval models to preserve pieces of destroyed sex-on-premises venues and cruising sites that were important to gay men. During the early 1980s, arson and hostile civic authorities destroyed these places and the HIV/AIDS epidemic began to threaten the gay community which patronized them. In Sydney, the Sisters also held reliquary exhibitions which commemorated and defended gay identity and dignity through the veneration of campy pieces of popular culture and the reclamation of seemingly homophobic religious discourses and concepts. The refashioning of the medieval cult of relics into a vehicle for queer identity and history speaks to the ongoing role of imagined pasts in the formation of present selves, and of the erasure of certain kinds of sexual experience from mainstream presentations of queer history.

Past & PresentVol. 269(1)
Deakin University (AU), University of Oxford (GB), Australian Catholic University (AU)
Openalex Percentile: Top 66%
Australian History and Society
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The Cult of Gay Relics and Queer Medievalism in 1980s Sydney — Miles Pattenden, Michael D. Barbezat · Past & Present (2024) | TGRS Research Map | TGRS