Technologies of Renunciation

In the 1940s, photography at Sivananda Ashram had a multifaceted presence—it contributed to ritual practice, deepened the connection between the ashram community and householder visitors, and provided a rich metaphor for yogic life. This photography was distinguished by the fact that the images were produced by monks as part of their daily life, and the techniques of photographic production themselves became part of yogic practice. As a devotional practice at Sivananda Ashram, photography initiated a period of extended and provocative reflection on the question of how media technology, largely associated with worldliness, could support a yogic path of renunciation and self-realization.

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Publication Details

Journal
Religions of South Asia
Published
2024-11-27
DOI
https://doi.org/10.1558/rosa.27480
Primary Topic
Indian and Buddhist Studies
Type
article
Field-Weighted Citation Impact
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article

Technologies of Renunciation

Liam M Buckley
Religions of South Asia
Indian and Buddhist Studies
article

Technologies of Renunciation

Liam M Buckley
article en

Abstract

In the 1940s, photography at Sivananda Ashram had a multifaceted presence—it contributed to ritual practice, deepened the connection between the ashram community and householder visitors, and provided a rich metaphor for yogic life. This photography was distinguished by the fact that the images were produced by monks as part of their daily life, and the techniques of photographic production themselves became part of yogic practice. As a devotional practice at Sivananda Ashram, photography initiated a period of extended and provocative reflection on the question of how media technology, largely associated with worldliness, could support a yogic path of renunciation and self-realization.

Religions of South AsiaVol. 18(3)
James Madison University (US)
Openalex Percentile: Top 66%
Indian and Buddhist Studies
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