Critique of European Christianity and Modernity in the Writings of Sanaullah Makti Tangal, a 19th Century Islamic Scholar from Kerala

Abstract This article explores Christian-Muslim debate in 19th-century South India through the writings of the reformist Islamic scholar Sanaullah Makti Tangal (1847–1912). Tangal spent most of his time critiquing the blurred boundaries of Western conceptions of religion, modernity, and secularism, in ways not unlike much later scholars such as Talal Asad and Saba Mahmoud. The distinctiveness of Tangal’s approach was the construction of an alternative Islamic modernity that could take the place of Western Christian norms. Modernity, in Tangal’s eyes, was not a token of rationalism or secularism, but a tool for purifying Islam in Kerala from unwanted elements adopted from local cultures. This article also places Tangal’s thought against the backdrop of the theological and philosophical debate introduced to Kerala by the colonial administration between scholars who endorsed or rejected the European reconstruction of religion.

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Publication Details

Journal
Islamic studies journal.
Published
2024-11-26
DOI
https://doi.org/10.1163/29502276-20240020
Primary Topic
African history and culture analysis
Type
article
Field-Weighted Citation Impact
0.00
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article

Critique of European Christianity and Modernity in the Writings of Sanaullah Makti Tangal, a 19th Century Islamic Scholar from Kerala

M. H. Ilias
Islamic studies journal.
African history and culture analysis
article

Critique of European Christianity and Modernity in the Writings of Sanaullah Makti Tangal, a 19th Century Islamic Scholar from Kerala

M. H. Ilias
article en

Abstract

Abstract This article explores Christian-Muslim debate in 19th-century South India through the writings of the reformist Islamic scholar Sanaullah Makti Tangal (1847–1912). Tangal spent most of his time critiquing the blurred boundaries of Western conceptions of religion, modernity, and secularism, in ways not unlike much later scholars such as Talal Asad and Saba Mahmoud. The distinctiveness of Tangal’s approach was the construction of an alternative Islamic modernity that could take the place of Western Christian norms. Modernity, in Tangal’s eyes, was not a token of rationalism or secularism, but a tool for purifying Islam in Kerala from unwanted elements adopted from local cultures. This article also places Tangal’s thought against the backdrop of the theological and philosophical debate introduced to Kerala by the colonial administration between scholars who endorsed or rejected the European reconstruction of religion.

Islamic studies journal.Vol. 1(2)
Mahatma Gandhi University (IN)
Openalex Percentile: Top 66%
African history and culture analysis
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