Cleaning up shaʿbi: Music and class-cultural divides in cairo

Egyptian shaʿbi music is typically positioned as a somewhat vulgar style produced and consumed by the working-class masses. But in practice, numerous individuals have long been attempting to sanitise it to appeal to audiences deemed more elite. This article, based on 21 months of ethnographic fieldwork with musicians and producers in Cairo, investigates how this mainstream, mass-mediated, commercially successful version of shaʿbi, known as ‘clean shaʿbi’ ( shaʿbi nadif) is produced and distributed. I explore how three different cultural brokers try to clean up shaʿbi in distinctive ways. I argue that their success does not reveal a straightforward crossing of class-cultural divides, as it might at first appear; in each instance boundaries are in some ways crossed, and in other ways reinforced. Cleaning up shaʿbi does not necessarily benefit the musicians: the processes through which their music is sanitised and mediated are often exploitative, serving to entrench pre-existing social inequalities.

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Publication Details

Journal
Ethnography
Published
2024-11-26
DOI
https://doi.org/10.1177/14661381241302530
Primary Topic
Global Maritime and Colonial Histories
Type
article
Field-Weighted Citation Impact
0.00

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article

Cleaning up shaʿbi: Music and class-cultural divides in cairo

Sophie Frankford
Ethnography
Global Maritime and Colonial Histories
article

Cleaning up shaʿbi: Music and class-cultural divides in cairo

Sophie Frankford
article en

Abstract

Egyptian shaʿbi music is typically positioned as a somewhat vulgar style produced and consumed by the working-class masses. But in practice, numerous individuals have long been attempting to sanitise it to appeal to audiences deemed more elite. This article, based on 21 months of ethnographic fieldwork with musicians and producers in Cairo, investigates how this mainstream, mass-mediated, commercially successful version of shaʿbi, known as ‘clean shaʿbi’ ( shaʿbi nadif) is produced and distributed. I explore how three different cultural brokers try to clean up shaʿbi in distinctive ways. I argue that their success does not reveal a straightforward crossing of class-cultural divides, as it might at first appear; in each instance boundaries are in some ways crossed, and in other ways reinforced. Cleaning up shaʿbi does not necessarily benefit the musicians: the processes through which their music is sanitised and mediated are often exploitative, serving to entrench pre-existing social inequalities.

Ethnography
King's College London (GB)
Economic and Social Research Council
Reduced inequalities
Openalex Percentile: Top 69%
Global Maritime and Colonial Histories
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