Postcolonial Typology: A Pedagogical Note on the Field of Ecotheology

In the burgeoning field of ecotheology, scholars have been compelled to propose typologies to introduce and categorize existing but diffuse ecotheological insights. Taking ecotheology as a particular epistemic theology, I argue for an alternative way of typologizing that entails meticulously examining the extent to which ecotheologians engage with competing epistemes, namely “postcolonial typology”. To illustrate, I will examine a range of ecotheological works from a postcolonial nation, Indonesia. I present three groups of ecotheologies: the “expansionist”, the “tribalist”, and the “essentialist” approaches (or strategies). The expansionist group extends or expands the systematic theology formerly introduced by European missionaries during the colonial period as a way to ecologize their theology. The tribalist approach prioritizes retrieving and incorporating local or tribal wisdom. Finally, the essentialist group focuses on identifying categorical frameworks that may signify “Indonesianness”, which involves a “strategic” choice of essentialism that yields to a national or transtribal theological cohesion. In the end, I will also note one pedagogical implication of employing postcolonial typology.

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Journal
Religions
Published
2024-11-23
DOI
https://doi.org/10.3390/rel15121422
Primary Topic
Religion, Ecology, and Ethics
Type
article
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article

Postcolonial Typology: A Pedagogical Note on the Field of Ecotheology

Abel Kristofel Aruan
Religions
Religion, Ecology, and Ethics
article

Postcolonial Typology: A Pedagogical Note on the Field of Ecotheology

Abel Kristofel Aruan
article en

Abstract

In the burgeoning field of ecotheology, scholars have been compelled to propose typologies to introduce and categorize existing but diffuse ecotheological insights. Taking ecotheology as a particular epistemic theology, I argue for an alternative way of typologizing that entails meticulously examining the extent to which ecotheologians engage with competing epistemes, namely “postcolonial typology”. To illustrate, I will examine a range of ecotheological works from a postcolonial nation, Indonesia. I present three groups of ecotheologies: the “expansionist”, the “tribalist”, and the “essentialist” approaches (or strategies). The expansionist group extends or expands the systematic theology formerly introduced by European missionaries during the colonial period as a way to ecologize their theology. The tribalist approach prioritizes retrieving and incorporating local or tribal wisdom. Finally, the essentialist group focuses on identifying categorical frameworks that may signify “Indonesianness”, which involves a “strategic” choice of essentialism that yields to a national or transtribal theological cohesion. In the end, I will also note one pedagogical implication of employing postcolonial typology.

ReligionsVol. 15(12)
Villanova University (US)
Openalex Percentile: Top 66%
Religion, Ecology, and Ethics
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Postcolonial Typology: A Pedagogical Note on the Field of Ecotheology — Abel Kristofel Aruan · Religions (2024) | TGRS Research Map | TGRS