I centri antiviolenza come pratica di urban commoning. Riflessioni ed esperienze nel contesto italiano e romano

The aim of this paper is to reflect on the theme of urban commons and, in particular, to propose an interpretation of the experience of Italian anti-violence centres in this context. The first part of the paper is dedicated to the theoretical contextualisation of the urban commons. A second part reconstructs the emergence of anti-violence centres in Italy and their evolution over time. The third part is dedicated to the Roman experience of the Lucha y Siesta House, which explicitly declares itself to be a common good managed and shared. In the background and in the conclusions, the tension between the specific identity of the Cav and Women’s Houses and the relationship with the institutions remains, also taking into account the two models of shared management used in our country to care for and manage common goods.

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Publication Details

Journal
Contesti Città territori progetti
Published
2024-11-25
DOI
https://doi.org/10.36253/contest-15284
Citations
1
Primary Topic
Historical and Religious Studies of Rome
Type
article
Field-Weighted Citation Impact
10.36
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article

I centri antiviolenza come pratica di urban commoning. Riflessioni ed esperienze nel contesto italiano e romano

Maria Cristina Antonucci, Pietro Demurtas, Francesca Proia
1 citations
Contesti Città territori progetti
Historical and Religious Studies of Rome
10.36
article

I centri antiviolenza come pratica di urban commoning. Riflessioni ed esperienze nel contesto italiano e romano

Maria Cristina Antonucci, Pietro Demurtas, Francesca Proia
article en
1 citations

Abstract

The aim of this paper is to reflect on the theme of urban commons and, in particular, to propose an interpretation of the experience of Italian anti-violence centres in this context. The first part of the paper is dedicated to the theoretical contextualisation of the urban commons. A second part reconstructs the emergence of anti-violence centres in Italy and their evolution over time. The third part is dedicated to the Roman experience of the Lucha y Siesta House, which explicitly declares itself to be a common good managed and shared. In the background and in the conclusions, the tension between the specific identity of the Cav and Women’s Houses and the relationship with the institutions remains, also taking into account the two models of shared management used in our country to care for and manage common goods.

Contesti Città territori progetti(1)
Institute for Research on Population and Social Policies (IT), Institute for the Study of Regionalism, Federalism and Self-Government (IT)
Gender equality
Openalex Percentile: Top 3%
Historical and Religious Studies of Rome
10.36
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