The Wrestler and His World: Precarious Workers, Post-Truth Politics, and Inauthentic Activism

In this article, I explore attempts to organize a precarious workforce in a setting that is always-already post-truth: professional wrestling. I focus in particular on a nascent, bottom-up unionization effort in the UK that foregrounds the rights of wrestlers who perform for low wages, in unsafe environments, and in the absence of both the state and traditional trade unions. I show that while many wrestlers agree with this movement’s diagnosis of problematic working conditions, there is also widespread skepticism about activists’ motivations, with many wrestlers suggesting that the organization may be telling a self-interested story about work, rather than engaging in a form of work. I argue that wrestlers’ permanent questioning emerges at the intersection of the self-appreciating, entrepreneurial subject and the post-truth, zany situation and conclude that wrestling affords insight into labor organization under employment conditions emblematic of a contemporary post-truth neoliberalism.

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Publication Details

Journal
Cultural Anthropology
Published
2024-11-19
DOI
https://doi.org/10.14506/ca39.4.01
Primary Topic
Employment and Welfare Studies
Type
article
Field-Weighted Citation Impact
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article

The Wrestler and His World: Precarious Workers, Post-Truth Politics, and Inauthentic Activism

Gregory Hollin
Cultural Anthropology
Employment and Welfare Studies
article

The Wrestler and His World: Precarious Workers, Post-Truth Politics, and Inauthentic Activism

Gregory Hollin
article en

Abstract

In this article, I explore attempts to organize a precarious workforce in a setting that is always-already post-truth: professional wrestling. I focus in particular on a nascent, bottom-up unionization effort in the UK that foregrounds the rights of wrestlers who perform for low wages, in unsafe environments, and in the absence of both the state and traditional trade unions. I show that while many wrestlers agree with this movement’s diagnosis of problematic working conditions, there is also widespread skepticism about activists’ motivations, with many wrestlers suggesting that the organization may be telling a self-interested story about work, rather than engaging in a form of work. I argue that wrestlers’ permanent questioning emerges at the intersection of the self-appreciating, entrepreneurial subject and the post-truth, zany situation and conclude that wrestling affords insight into labor organization under employment conditions emblematic of a contemporary post-truth neoliberalism.

Cultural AnthropologyVol. 39(4)
University of Sheffield (GB)
Openalex Percentile: Top 63%
Employment and Welfare Studies
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