‘Empathic unsettlement’: trauma as spectre in contemporary textile art

Autobiographical trauma art is a way to connect its viewers with the artist and her experience, and with the history in which this experience occurred. We argue that when autobiographical trauma art involves craft practices, such as working with textiles, the relationships between history, the artist, the artwork, and the viewer become particularly strong. The interplay between the present and past, viewer and artist, through fabrication and encounter constitute, we suggest, a series of hauntings that draw attention to something broader—structural violence, selective forgetting, or wilful ignorance—in which trauma was, and remains, situated. We use examples of textile artwork by Beata Batorowicz to explore autobiographical trauma art as a tactile, embodied response to the intergenerational trauma arising from her family’s experiences in Poland during World War II. A line of hauntings, traceable from the artist via the artwork to the viewer, parallels the flowing effects of intergenerational trauma, but the intervention of the artist, in creatively addressing her own ghosts, offers the viewer and a wider public the opportunity to experience her truth-telling in the form of “empathic unsettlement” (LaCapra 2014 (2001), 41) and a new comprehension of a past that has fallen by the wayside of history.

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Publication Details

Journal
Journal of AESTHETICS & CULTURE
Published
2024-11-24
DOI
https://doi.org/10.1080/20004214.2024.2432686
Citations
1
Primary Topic
Art Therapy and Mental Health
Type
article
Field-Weighted Citation Impact
1.96

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article

‘Empathic unsettlement’: trauma as spectre in contemporary textile art

Beata Batorowicz, Jane Palmer
1 citations
Journal of AESTHETICS & CULTURE
Art Therapy and Mental Health
1.96
article

‘Empathic unsettlement’: trauma as spectre in contemporary textile art

Beata Batorowicz, Jane Palmer
article en
1 citations

Abstract

Autobiographical trauma art is a way to connect its viewers with the artist and her experience, and with the history in which this experience occurred. We argue that when autobiographical trauma art involves craft practices, such as working with textiles, the relationships between history, the artist, the artwork, and the viewer become particularly strong. The interplay between the present and past, viewer and artist, through fabrication and encounter constitute, we suggest, a series of hauntings that draw attention to something broader—structural violence, selective forgetting, or wilful ignorance—in which trauma was, and remains, situated. We use examples of textile artwork by Beata Batorowicz to explore autobiographical trauma art as a tactile, embodied response to the intergenerational trauma arising from her family’s experiences in Poland during World War II. A line of hauntings, traceable from the artist via the artwork to the viewer, parallels the flowing effects of intergenerational trauma, but the intervention of the artist, in creatively addressing her own ghosts, offers the viewer and a wider public the opportunity to experience her truth-telling in the form of “empathic unsettlement” (LaCapra 2014 (2001), 41) and a new comprehension of a past that has fallen by the wayside of history.

Journal of AESTHETICS & CULTUREVol. 16(1)
University of Southern Queensland (AU)
Arts Queensland, University of Tasmania, University of Southern Queensland, University of the Sunshine Coast
Openalex Percentile: Top 10%
Art Therapy and Mental Health
1.96
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