David as primary model of repentance in Chronicles: How the Chronicler’s inclusion of David’s illicit census sin impacts David’s legacy

This study investigates the Chronicler’s purpose for including the illicit census narrative from his Vorlage and weighs its impact on David’s legacy. The main argument is that the Chronicler intentionally connects the narratives of David’s sin in 1 Chronicles 21.1–22.1 with the narrative of the Lord’s second appearance to Solomon in 2 Chronicles 7.11–22. Here the reader discovers the Chronicler’s central theological conviction and the blueprint for Israel’s restored relationship with God (vv. 12b–16). Through the use of inclusio as well as thematic and linguistic parallels regarding those who humble themselves (כנע‎), pray (פלל‎), seek (בקש‎) the Lord, and turn (שוב) from sin, it becomes apparent that David is the primary model of repentance who offers sacrifices at the designated temple site where God hears (שמע‎), forgives (סלח‎), and heals (רפא‎) the land. Therefore, the Chronicler utilizes David’s life and actions as an essential component in his paradigm of repentance.

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Publication Details

Journal
Journal for the Study of the Old Testament
Published
2024-11-23
DOI
https://doi.org/10.1177/03090892241247057
Primary Topic
Biblical Studies and Interpretation
Type
article
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article

David as primary model of repentance in Chronicles: How the Chronicler’s inclusion of David’s illicit census sin impacts David’s legacy

Peter Shaffo
Journal for the Study of the Old Testament
Biblical Studies and Interpretation
article

David as primary model of repentance in Chronicles: How the Chronicler’s inclusion of David’s illicit census sin impacts David’s legacy

Peter Shaffo
article en

Abstract

This study investigates the Chronicler’s purpose for including the illicit census narrative from his Vorlage and weighs its impact on David’s legacy. The main argument is that the Chronicler intentionally connects the narratives of David’s sin in 1 Chronicles 21.1–22.1 with the narrative of the Lord’s second appearance to Solomon in 2 Chronicles 7.11–22. Here the reader discovers the Chronicler’s central theological conviction and the blueprint for Israel’s restored relationship with God (vv. 12b–16). Through the use of inclusio as well as thematic and linguistic parallels regarding those who humble themselves (כנע‎), pray (פלל‎), seek (בקש‎) the Lord, and turn (שוב) from sin, it becomes apparent that David is the primary model of repentance who offers sacrifices at the designated temple site where God hears (שמע‎), forgives (סלח‎), and heals (רפא‎) the land. Therefore, the Chronicler utilizes David’s life and actions as an essential component in his paradigm of repentance.

Journal for the Study of the Old TestamentVol. 49(2)
Bar-Ilan University (IL)
Reduced inequalities
Openalex Percentile: Top 67%
Biblical Studies and Interpretation
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David as primary model of repentance in Chronicles: How the Chronicler’s inclusion of David’s illicit census sin impacts David’s legacy — Peter Shaffo · Journal for the Study of the Old Testament (2024) | TGRS Research Map | TGRS