Critical Histories, Native Christianities, and Self-Determination Beyond the First Amendment

This article highlights five books published in the last five years that address questions of Native American self- determination, religion, law, and Empire. These texts provide a window into three clusters of questions and issues driving much contemporary scholarship on Native American religious traditions. First, Wenger and Johnson’s (2022) edited volume provides a diverse exploration of Empire’s role in shaping American Indian identities post- contact. Second, Schermerhorn (2019) and Woodley (2022) provide two accounts of how some Native Americans make Christianity their own through indigenous applications, practices, and (re)interpretations. Last, I examine McNally (2020) and Lloyd (2024), two books on Native American religious freedom and law that provide differing perspectives on the possible future of Native resistance in US courts. I argue that the single thread that runs through these works is a desire to identify the most helpful and effective resistance strategies for Native self- determination in the context of white settlerism. Each author believes religion plays some role in said self- determination process, although there is disagreement about what that role is or ought to be.

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Publication Details

Journal
Indigenous Religious Traditions
Published
2024-11-23
DOI
https://doi.org/10.1558/irt.29453
Primary Topic
American Constitutional Law and Politics
Type
article
Field-Weighted Citation Impact
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article

Critical Histories, Native Christianities, and Self-Determination Beyond the First Amendment

J. W. Waters
Indigenous Religious Traditions
American Constitutional Law and Politics
article

Critical Histories, Native Christianities, and Self-Determination Beyond the First Amendment

J. W. Waters
article en

Abstract

This article highlights five books published in the last five years that address questions of Native American self- determination, religion, law, and Empire. These texts provide a window into three clusters of questions and issues driving much contemporary scholarship on Native American religious traditions. First, Wenger and Johnson’s (2022) edited volume provides a diverse exploration of Empire’s role in shaping American Indian identities post- contact. Second, Schermerhorn (2019) and Woodley (2022) provide two accounts of how some Native Americans make Christianity their own through indigenous applications, practices, and (re)interpretations. Last, I examine McNally (2020) and Lloyd (2024), two books on Native American religious freedom and law that provide differing perspectives on the possible future of Native resistance in US courts. I argue that the single thread that runs through these works is a desire to identify the most helpful and effective resistance strategies for Native self- determination in the context of white settlerism. Each author believes religion plays some role in said self- determination process, although there is disagreement about what that role is or ought to be.

Indigenous Religious TraditionsVol. 2(2)
Villanova University (US)
Peace, Justice and strong institutions
Openalex Percentile: Top 66%
American Constitutional Law and Politics
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