In a Different Voice: Pandita Ramabai’s Gendered Critique as Intellectual Biography

Abstract This paper explores the life and work of Pandita Ramabai (1858–1922), a reformer who strongly resisted Brahmanical epistemology and patriarchal ideologies in late nineteenth–early twentieth-century India, using the theoretical perspective of intellectual biography and focusing on the ideational aspects of Ramabai’s life and work in late nineteenth-century colonial India. The paper utilises her auto/biographical accounts and social critiques and analyses them in the context of burgeoning contemporary nineteenth-century discourses on the condition of women and their emancipation, with particular reference to high-caste Hindu women. I argue that Ramabai’s narrativizing of her life approximates to “autobiography as manifesto” (Smith). Her scathing social critique of Brahmanical patriarchies articulated in The High-Caste Hindu Woman (1887) and her slim autobiography My Testimony (1907) present a rational justification for her conversion and for her work to rehabilitate widows, both of which elicited criticism and censure.

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Publication Details

Journal
Journal of the History of Women Philosophers and Scientists
Published
2024-11-07
DOI
https://doi.org/10.1163/2666318x-bja00028
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

In a Different Voice: Pandita Ramabai’s Gendered Critique as Intellectual Biography

Meenakshi Malhotra
Journal of the History of Women Philosophers and Scientists
Islamic Studies and History
article

In a Different Voice: Pandita Ramabai’s Gendered Critique as Intellectual Biography

Meenakshi Malhotra
article en

Abstract

Abstract This paper explores the life and work of Pandita Ramabai (1858–1922), a reformer who strongly resisted Brahmanical epistemology and patriarchal ideologies in late nineteenth–early twentieth-century India, using the theoretical perspective of intellectual biography and focusing on the ideational aspects of Ramabai’s life and work in late nineteenth-century colonial India. The paper utilises her auto/biographical accounts and social critiques and analyses them in the context of burgeoning contemporary nineteenth-century discourses on the condition of women and their emancipation, with particular reference to high-caste Hindu women. I argue that Ramabai’s narrativizing of her life approximates to “autobiography as manifesto” (Smith). Her scathing social critique of Brahmanical patriarchies articulated in The High-Caste Hindu Woman (1887) and her slim autobiography My Testimony (1907) present a rational justification for her conversion and for her work to rehabilitate widows, both of which elicited criticism and censure.

Journal of the History of Women Philosophers and ScientistsVol. 3(2)
University of Delhi (IN)
Openalex Percentile: Top 67%
Islamic Studies and History
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