Compline in Melkite Alexandria, Contained in MS Sinai Arabic 232 (13th c.)

This article is the latest in a series examining the offices in the Horologion of Sinai Arabic 232 (13th century). This Book of Hours has its origin in Melkite Alexandria and has never been studied before, nor indeed have the Arabic Books of Hours, in general. The article presents an English translation of the Office of Compline from this manuscript (apart from the psalms, which are simply indicated), with comments and identification of the individual texts. Features of particular interest are the extra saints in the intercessions, different psalms and prayers from the modern rite, and the series of common troparia at the end. The additional saints in the intercessions pose a conundrum: whereas the analysis of Matins, the Hours, and Vespers has suggested that this is an Arabic Melkite Horologion from Alexandria that must have been received from Jerusalem c. the 7th century and then underwent both Alexandrian (Coptic) influences and later Byzantinisation which did not entirely eliminate more archaic elements from Jerusalem such as the tri-ode system at Matins, the choice of additional saints suggests a double provenance from both Alexandria and Sinai. We therefore suggest that the Horologion was brought from Alexandria and underwent some degree of adaptation on Sinai without eliminating all the specifically Alexandrian features.

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Publication Details

Journal
Religions
Published
2024-11-22
DOI
https://doi.org/10.3390/rel15121413
Primary Topic
Historical and Linguistic Studies
Type
article
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article

Compline in Melkite Alexandria, Contained in MS Sinai Arabic 232 (13th c.)

Andrew Wade
Religions
Historical and Linguistic Studies
article

Compline in Melkite Alexandria, Contained in MS Sinai Arabic 232 (13th c.)

Andrew Wade
article en

Abstract

This article is the latest in a series examining the offices in the Horologion of Sinai Arabic 232 (13th century). This Book of Hours has its origin in Melkite Alexandria and has never been studied before, nor indeed have the Arabic Books of Hours, in general. The article presents an English translation of the Office of Compline from this manuscript (apart from the psalms, which are simply indicated), with comments and identification of the individual texts. Features of particular interest are the extra saints in the intercessions, different psalms and prayers from the modern rite, and the series of common troparia at the end. The additional saints in the intercessions pose a conundrum: whereas the analysis of Matins, the Hours, and Vespers has suggested that this is an Arabic Melkite Horologion from Alexandria that must have been received from Jerusalem c. the 7th century and then underwent both Alexandrian (Coptic) influences and later Byzantinisation which did not entirely eliminate more archaic elements from Jerusalem such as the tri-ode system at Matins, the choice of additional saints suggests a double provenance from both Alexandria and Sinai. We therefore suggest that the Horologion was brought from Alexandria and underwent some degree of adaptation on Sinai without eliminating all the specifically Alexandrian features.

ReligionsVol. 15(12)
Openalex Percentile: Top 67%
Historical and Linguistic Studies
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