“A False Picture of Negro Progress”: John Hope Franklin, Racial Liberalism, and the Political (Mis)uses of Black History during the 1963 Emancipation Centennial

This article scrutinizes public contestations over Black history during 1963’s Emancipation Centennial. Specifically, it investigates how the Kennedy administration censored the historian John Hope Franklin’s drafts for the chief commemorative effort Freedom to the Free , a history of civil rights since 1863. Reflecting the hubris of mid-twentieth-century racial liberalism, these edits excised white supremacy from American history, instead celebrating a confining definition of racial progress that prioritized Black equalization, adjustment, and incorporation into a deracialized liberal nationhood. The censoring of Franklin’s dissident Americanism therefore highlights how racial liberalism simultaneously promoted and suppressed Black history, historians, and public figures more generally.

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Publication Details

Journal
Journal of American Studies
Published
2024-11-22
DOI
https://doi.org/10.1017/s0021875824000379
Citations
1
Primary Topic
Race, History, and American Society
Type
article
Field-Weighted Citation Impact
1.13

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article

“A False Picture of Negro Progress”: John Hope Franklin, Racial Liberalism, and the Political (Mis)uses of Black History during the 1963 Emancipation Centennial

Thomas Cryer
1 citations
Journal of American Studies
Race, History, and American Society
1.13
article

“A False Picture of Negro Progress”: John Hope Franklin, Racial Liberalism, and the Political (Mis)uses of Black History during the 1963 Emancipation Centennial

Thomas Cryer
article en
1 citations

Abstract

This article scrutinizes public contestations over Black history during 1963’s Emancipation Centennial. Specifically, it investigates how the Kennedy administration censored the historian John Hope Franklin’s drafts for the chief commemorative effort Freedom to the Free , a history of civil rights since 1863. Reflecting the hubris of mid-twentieth-century racial liberalism, these edits excised white supremacy from American history, instead celebrating a confining definition of racial progress that prioritized Black equalization, adjustment, and incorporation into a deracialized liberal nationhood. The censoring of Franklin’s dissident Americanism therefore highlights how racial liberalism simultaneously promoted and suppressed Black history, historians, and public figures more generally.

Journal of American StudiesVol. 58(5)
Institute of the Americas (US)
Arts and Humanities Research Council
Peace, Justice and strong institutions
Openalex Percentile: Top 15%
Race, History, and American Society
1.13
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