‘Lived’ Environmentalism

In this article, I synthesise three literatures that—whilst having significant overlap, are largely not in conversation with one another: social movement theory on the ‘religion-like’ characteristics of social movements (particularly environmentalism); work by scholars in religious studies tracing the religious roots and contemporary spiritual aspects of environmental movements; and the emerging literature on the contours of nonreligious belief and practice in contemporary societies—especially as they relate to nature. Using these literatures, I show how environmentalisms articulate a ‘cosmology’ or worldview that gives meaning to the world, imbues ethical meaning to material objects like single-use plastics and their reusable alternatives, and is translated into everyday practices that attempt to remoralise activists’ relationship with the natural world. The article responds to a call by scholars of nonreligion to pay greater attention to ‘lived’ nonreligion, and in particular, how nonreligious worldviews translate into ‘world-repairing’ forms of social and political action. I argue that social movements are rich sites for the study of lived nonreligion, as they offer their participants space for the cultivation, expression, and embodiment of ‘moral visions’.

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Publication Details

Journal
Journal for the Academic Study of Religion
Published
2024-11-21
DOI
https://doi.org/10.1558/jasr.26752
Citations
1
Primary Topic
American Environmental and Regional History
Type
article
Field-Weighted Citation Impact
0.71
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article

‘Lived’ Environmentalism

Rosemary Hancock
1 citations
Journal for the Academic Study of Religion
American Environmental and Regional History
0.71
article

‘Lived’ Environmentalism

Rosemary Hancock
article en
1 citations

Abstract

In this article, I synthesise three literatures that—whilst having significant overlap, are largely not in conversation with one another: social movement theory on the ‘religion-like’ characteristics of social movements (particularly environmentalism); work by scholars in religious studies tracing the religious roots and contemporary spiritual aspects of environmental movements; and the emerging literature on the contours of nonreligious belief and practice in contemporary societies—especially as they relate to nature. Using these literatures, I show how environmentalisms articulate a ‘cosmology’ or worldview that gives meaning to the world, imbues ethical meaning to material objects like single-use plastics and their reusable alternatives, and is translated into everyday practices that attempt to remoralise activists’ relationship with the natural world. The article responds to a call by scholars of nonreligion to pay greater attention to ‘lived’ nonreligion, and in particular, how nonreligious worldviews translate into ‘world-repairing’ forms of social and political action. I argue that social movements are rich sites for the study of lived nonreligion, as they offer their participants space for the cultivation, expression, and embodiment of ‘moral visions’.

Journal for the Academic Study of ReligionVol. 37(3)
University of Notre Dame (US)
Life in Land
Openalex Percentile: Top 20%
American Environmental and Regional History
0.71
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‘Lived’ Environmentalism — Rosemary Hancock · Journal for the Academic Study of Religion (2024) | TGRS Research Map | TGRS