Encountering Forests with Purpose

As scholars grapple with terminology around nonreligion, ‘ontological security’ offers a useful way of articulating nonreligious ways of feeling safe, comfortable, and ethical in the world. This article explores the role of forests in the pursuit and maintenance of ontological security, drawing on the experiences of twenty-four Tasmanians. Participants engaged in acts of routine and ritual (meaningful, consistent practices) informing a sense of relationship between people and forests. As such, this article explores experiences with/in forests as a form of ‘nonreligious practice’: meaningful and significant experiences that tell humans about their place in the world, outside of a religious context. Many participants encountered forests in purposeful ways, engaging in rituals and routines which brought them ‘closer’ to nonhuman landscapes and species. To this end, this article asks to what extent we can understand ontological security, and routine/ritual, as nonreligious ways of navigating ethical, temporal, and ontological questions about one’s place in the world.

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Publication Details

Journal
Journal for the Academic Study of Religion
Published
2024-11-21
DOI
https://doi.org/10.1558/jasr.26945
Citations
1
Primary Topic
Conservation, Biodiversity, and Resource Management
Type
article
Field-Weighted Citation Impact
0.28
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article

Encountering Forests with Purpose

Rebecca Banham
1 citations
Journal for the Academic Study of Religion
Conservation, Biodiversity, and Resource Management
0.28
article

Encountering Forests with Purpose

Rebecca Banham
article en
1 citations

Abstract

As scholars grapple with terminology around nonreligion, ‘ontological security’ offers a useful way of articulating nonreligious ways of feeling safe, comfortable, and ethical in the world. This article explores the role of forests in the pursuit and maintenance of ontological security, drawing on the experiences of twenty-four Tasmanians. Participants engaged in acts of routine and ritual (meaningful, consistent practices) informing a sense of relationship between people and forests. As such, this article explores experiences with/in forests as a form of ‘nonreligious practice’: meaningful and significant experiences that tell humans about their place in the world, outside of a religious context. Many participants encountered forests in purposeful ways, engaging in rituals and routines which brought them ‘closer’ to nonhuman landscapes and species. To this end, this article asks to what extent we can understand ontological security, and routine/ritual, as nonreligious ways of navigating ethical, temporal, and ontological questions about one’s place in the world.

Journal for the Academic Study of ReligionVol. 37(3)
University of Tasmania (AU)
Life in Land
Openalex Percentile: Top 40%
Conservation, Biodiversity, and Resource Management
0.28
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