The rule of the anus? Queer imaginaries of power in central Africa

Peter Geschiere’s most recent writings have come to attend, in increasing detail, to the moral and political panic provoked by the alleged rise of “homosexuality” in Cameroun. This article celebrates Geschiere’s queer turn for its original perspective on postcolonial political dynamics in the region. It particularly focusses on his rich analysis of recurring homophobic associations between same-sex sexuality and the elite procurement of illicit wealth that foreground the anus as a central figure of the popular imagination. This article stretches Geschiere’s interpretation of “anusocratie” by confronting his uptake of Achille Mbembe’s and Joseph Tonda’s remarks on anality-as-passivity with ethnographically informed counterexamples from the DR Congo that render anality as a queer force. This article also suggests some further possibilities and hypotheses that can help situate the supposed rise of anal sex as an occult technique for enrichment and empowerment within longer genealogies of power and transgression in Central Africa.

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Publication Details

Journal
Ethnography
Published
2024-11-19
DOI
https://doi.org/10.1177/14661381241263848
Primary Topic
African Sexualities and LGBTQ+ Issues
Type
article
Field-Weighted Citation Impact
0.00
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article

The rule of the anus? Queer imaginaries of power in central Africa

Thomas Hendriks
Ethnography
African Sexualities and LGBTQ+ Issues
article

The rule of the anus? Queer imaginaries of power in central Africa

Thomas Hendriks
article en

Abstract

Peter Geschiere’s most recent writings have come to attend, in increasing detail, to the moral and political panic provoked by the alleged rise of “homosexuality” in Cameroun. This article celebrates Geschiere’s queer turn for its original perspective on postcolonial political dynamics in the region. It particularly focusses on his rich analysis of recurring homophobic associations between same-sex sexuality and the elite procurement of illicit wealth that foreground the anus as a central figure of the popular imagination. This article stretches Geschiere’s interpretation of “anusocratie” by confronting his uptake of Achille Mbembe’s and Joseph Tonda’s remarks on anality-as-passivity with ethnographically informed counterexamples from the DR Congo that render anality as a queer force. This article also suggests some further possibilities and hypotheses that can help situate the supposed rise of anal sex as an occult technique for enrichment and empowerment within longer genealogies of power and transgression in Central Africa.

EthnographyVol. 25(4)
KU Leuven (BE)
Gender equality
Openalex Percentile: Top 67%
African Sexualities and LGBTQ+ Issues
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