The Damsel in Distress in Kants Critique of pure Reason - on the ambivalence of reason between disciplin and self-liberation

This article explores an overlooked motif in the Critique of Pure Reason: the “Damsel in Distress.” Kant uses the trope to motivate his first Critique on a narrative level. Reason is depicted as a high-born female subject in a hopeless predicament, unable to free herself. A hero rescues her, not by liberation, but by discipline, mirroring the myth where the rescued female is appropriated through marriage. The paper examines the parallels between this popular trope and the narrative of the first Critique, arguing that Kant’s choice of this motif is due to cultural and political biases. While this narrative aligns with Kant’s goal of establishing philosophy as a strict science, it marginalizes the also present, progressive potential of Kant’ s concept of the highest faculty as a hermeneutical, world-making, and orienting capacity as means for universal cum critical thinking.

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Publication Details

Journal
Con-Textos Kantianos International Journal of Philosophy
Published
2024-11-20
DOI
https://doi.org/10.5209/kant.97942
Primary Topic
Philosophical Ethics and Theory
Type
article
Field-Weighted Citation Impact
0.00
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article

The Damsel in Distress in Kants Critique of pure Reason - on the ambivalence of reason between disciplin and self-liberation

Larissa Wallner
Con-Textos Kantianos International Journal of Philosophy
Philosophical Ethics and Theory
article

The Damsel in Distress in Kants Critique of pure Reason - on the ambivalence of reason between disciplin and self-liberation

Larissa Wallner
article en

Abstract

This article explores an overlooked motif in the Critique of Pure Reason: the “Damsel in Distress.” Kant uses the trope to motivate his first Critique on a narrative level. Reason is depicted as a high-born female subject in a hopeless predicament, unable to free herself. A hero rescues her, not by liberation, but by discipline, mirroring the myth where the rescued female is appropriated through marriage. The paper examines the parallels between this popular trope and the narrative of the first Critique, arguing that Kant’s choice of this motif is due to cultural and political biases. While this narrative aligns with Kant’s goal of establishing philosophy as a strict science, it marginalizes the also present, progressive potential of Kant’ s concept of the highest faculty as a hermeneutical, world-making, and orienting capacity as means for universal cum critical thinking.

Con-Textos Kantianos International Journal of Philosophy(20)
DIPF | Leibniz Institute for Research and Information in Education (DE)
Gender equality
Openalex Percentile: Top 66%
Philosophical Ethics and Theory
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