Justice without millionaires

The poor have (much) too little.Rich women have (much) too much, and rich men have even more.That the poor have too little is part of what establishes that what the rich have is too much.At least, this is what we suggested in our paper.As we wrote: 'perhaps the most powerful and straightforward objection to large inequalities is that they represent a failed opportunity to rectify severe disadvantage : : : Given the crushing burdens endured by the world's poorest people, the super-wealthy can have no just claim to the enormous wealth that they have amassed' (Christensen et al. 2022: 338).Contrary to what is suggested by Barclay and McKenna, then, our paper has a non-ideal orientation from the outset.It argues that the rich are not entitled to what they have given that there are others who have so little.At the heart of our paper lies the powerful egalitarian idea that no one should be a multimillionaire in our non-ideal world in which many live in abject poverty.Its argumentative thrust aims at reminding us of that and clarifying why claims by multi-millionaires to obtain additional millions are never justified under such circumstanceseven if they are made in the name of gender justice.It also suggests that since the poor have a claim to some of what the rich have, and since there are no adequate tax-and-transfer mechanisms in place to enact the required redistribution, the rich should simply give away some of what they have to the poor.Against this backdrop, we ask what should be made of the fact that rich men have even more than rich women.Since rich men often have more than rich women for morally arbitrary reasons, it is unfair that rich men have more.Does this mean that we should support calls to increase what rich women get so that they get as much as rich men?No.This would be to support giving the rich even more of what they're not entitled to.Should we support calls to decrease what rich men get so that they get what rich women get?Again (bracketing expressive concerns), the answer is no.No one is entitled to be that rich while poverty is so widespread.Rich women are not entitled to what they get, and rich men are not entitled to get that, either.Rather, we should call for the fortunes of rich men and women to be taxed away, or for these individuals to voluntarily relinquish their fortunes.But, Barclay and McKenna (2024) point out: 'millionaires are not taxed so that their holdings do not exceed their fair share and they do not give away all of their

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Journal
Economics and Philosophy
Published
2024-11-19
DOI
https://doi.org/10.1017/s0266267124000361
Primary Topic
Multiculturalism, Politics, Migration, Gender
Type
article
Field-Weighted Citation Impact
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article

Justice without millionaires

David V. Axelsen, Tom Parr, James Christensen
Economics and Philosophy
Multiculturalism, Politics, Migration, Gender
article

Justice without millionaires

David V. Axelsen, Tom Parr, James Christensen
article en

Abstract

The poor have (much) too little.Rich women have (much) too much, and rich men have even more.That the poor have too little is part of what establishes that what the rich have is too much.At least, this is what we suggested in our paper.As we wrote: 'perhaps the most powerful and straightforward objection to large inequalities is that they represent a failed opportunity to rectify severe disadvantage : : : Given the crushing burdens endured by the world's poorest people, the super-wealthy can have no just claim to the enormous wealth that they have amassed' (Christensen et al. 2022: 338).Contrary to what is suggested by Barclay and McKenna, then, our paper has a non-ideal orientation from the outset.It argues that the rich are not entitled to what they have given that there are others who have so little.At the heart of our paper lies the powerful egalitarian idea that no one should be a multimillionaire in our non-ideal world in which many live in abject poverty.Its argumentative thrust aims at reminding us of that and clarifying why claims by multi-millionaires to obtain additional millions are never justified under such circumstanceseven if they are made in the name of gender justice.It also suggests that since the poor have a claim to some of what the rich have, and since there are no adequate tax-and-transfer mechanisms in place to enact the required redistribution, the rich should simply give away some of what they have to the poor.Against this backdrop, we ask what should be made of the fact that rich men have even more than rich women.Since rich men often have more than rich women for morally arbitrary reasons, it is unfair that rich men have more.Does this mean that we should support calls to increase what rich women get so that they get as much as rich men?No.This would be to support giving the rich even more of what they're not entitled to.Should we support calls to decrease what rich men get so that they get what rich women get?Again (bracketing expressive concerns), the answer is no.No one is entitled to be that rich while poverty is so widespread.Rich women are not entitled to what they get, and rich men are not entitled to get that, either.Rather, we should call for the fortunes of rich men and women to be taxed away, or for these individuals to voluntarily relinquish their fortunes.But, Barclay and McKenna (2024) point out: 'millionaires are not taxed so that their holdings do not exceed their fair share and they do not give away all of their

Economics and PhilosophyVol. 41(1)
University of Essex (GB), University of Warwick (GB)
Openalex Percentile: Top 67%
Multiculturalism, Politics, Migration, Gender
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