The Human Being as ‘Compound’: Aquinas versus Descartes on Human Nature

The intuitively right answer to the question ‘What am I?’ is not ‘an incorporeal spirit’, but ‘a human being’. Aquinas reflects this common-sense view when he says that ‘the human is no mere soul, but a compound of soul and body.’ And Descartes, despite his notorious dualistic thesis that I am a substance that does not need anything material in order to exist, insists nevertheless that the human mind-body compound is a genuine unity in its own right, not a mere soul making using of a body. This paper argues for the enduring philosophical importance of this notion of our ‘compound’ nature as human beings, and explores its significance across three principal dimensions – the psychological, the phenomenological, and the moral.

Authors

Publication Details

Journal
Filozofia
Published
2024-11-15
DOI
https://doi.org/10.31577/filozofia.2024.79.9.1
Primary Topic
Medieval Philosophy and Theology
Type
article
Field-Weighted Citation Impact
0.00
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article

The Human Being as ‘Compound’: Aquinas versus Descartes on Human Nature

John Cottingham
Filozofia
Medieval Philosophy and Theology
article

The Human Being as ‘Compound’: Aquinas versus Descartes on Human Nature

John Cottingham
article en

Abstract

The intuitively right answer to the question ‘What am I?’ is not ‘an incorporeal spirit’, but ‘a human being’. Aquinas reflects this common-sense view when he says that ‘the human is no mere soul, but a compound of soul and body.’ And Descartes, despite his notorious dualistic thesis that I am a substance that does not need anything material in order to exist, insists nevertheless that the human mind-body compound is a genuine unity in its own right, not a mere soul making using of a body. This paper argues for the enduring philosophical importance of this notion of our ‘compound’ nature as human beings, and explores its significance across three principal dimensions – the psychological, the phenomenological, and the moral.

FilozofiaVol. 79(9)
Openalex Percentile: Top 66%
Medieval Philosophy and Theology
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