Giovanni Botero on Religion and Politics

Giovanni Botero’s political thought is significantly influenced by Machiavelli, yet it possesses its own distinctive features, particularly in its religious perspective. In contrast to Machiavelli’s condemnation of Catholicism, Botero argues that Catholicism, far from weakening individuals, could instill in them the courage to defy death and foster military virtues through the promise of eternal life. While Botero agrees with Machiavelli that religion plays a central role in politics, he asserts that Catholicism is more effective than other sects as it is better suited to maintaining social order and disciplining the human conscience. However, he refutes the idea that religion should serve merely as an instrument of domination. Instead, he suggests that it should be the foundation of the state and the purpose of governance. Furthermore, he maintains that religion and the state are interdependent, functioning together to ensure the maintenance and strengthening of both.

Authors

Institutions

Publication Details

Journal
Religions
Published
2024-11-15
DOI
https://doi.org/10.3390/rel15111386
Citations
1
Primary Topic
Reformation and Early Modern Christianity
Type
article
Field-Weighted Citation Impact
10.36
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Giovanni Botero on Religion and Politics

Xin Zhu
1 citations
Religions
Reformation and Early Modern Christianity
10.36
article

Giovanni Botero on Religion and Politics

Xin Zhu
article en
1 citations

Abstract

Giovanni Botero’s political thought is significantly influenced by Machiavelli, yet it possesses its own distinctive features, particularly in its religious perspective. In contrast to Machiavelli’s condemnation of Catholicism, Botero argues that Catholicism, far from weakening individuals, could instill in them the courage to defy death and foster military virtues through the promise of eternal life. While Botero agrees with Machiavelli that religion plays a central role in politics, he asserts that Catholicism is more effective than other sects as it is better suited to maintaining social order and disciplining the human conscience. However, he refutes the idea that religion should serve merely as an instrument of domination. Instead, he suggests that it should be the foundation of the state and the purpose of governance. Furthermore, he maintains that religion and the state are interdependent, functioning together to ensure the maintenance and strengthening of both.

ReligionsVol. 15(11)
Capital Normal University (CN)
Openalex Percentile: Top 3%
Reformation and Early Modern Christianity
10.36
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.