<i>Nadja</i> as Litterature and Loiterature

Abstract Nadja (1928) is a novel written by André Breton (1896–1966). This article discusses how Nadja can be read as a form of ‘loiterature’ and ‘litterature’. The term ‘loiterature’ comes from Ross Chambers’s Loiterature; ‘litterature’ is borrowed from James Joyce and Jacques Lacan. The ‘litterary’ importance of litter is explored in Nadja through the narrator’s loitering in everyday Paris. To the narrator, Nadja’s ‘convulsive beauty’ embodies his own repression. When the repressed is considered as a residue of consciousness, its existence is akin to litter buried in a rubbish heap, like the residue of a city. The narrator says that each encounter with Nadja is fortuitous. Loitering in everyday Paris is the best means, if there is one, for the narrator to approach her; and the narration of Nadja can be read as ‘litterary loitering’ initiated by the unconscious.

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Publication Details

Journal
Forum for Modern Language Studies
Published
2024-10-01
DOI
https://doi.org/10.1093/fmls/cqae079
Primary Topic
Philippine History and Culture
Type
article
Field-Weighted Citation Impact
0.00
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article

Nadja as Litterature and Loiterature

Ian Fong
Forum for Modern Language Studies
Philippine History and Culture
article

Nadja as Litterature and Loiterature

Ian Fong
article en

Abstract

Abstract Nadja (1928) is a novel written by André Breton (1896–1966). This article discusses how Nadja can be read as a form of ‘loiterature’ and ‘litterature’. The term ‘loiterature’ comes from Ross Chambers’s Loiterature; ‘litterature’ is borrowed from James Joyce and Jacques Lacan. The ‘litterary’ importance of litter is explored in Nadja through the narrator’s loitering in everyday Paris. To the narrator, Nadja’s ‘convulsive beauty’ embodies his own repression. When the repressed is considered as a residue of consciousness, its existence is akin to litter buried in a rubbish heap, like the residue of a city. The narrator says that each encounter with Nadja is fortuitous. Loitering in everyday Paris is the best means, if there is one, for the narrator to approach her; and the narration of Nadja can be read as ‘litterary loitering’ initiated by the unconscious.

Forum for Modern Language StudiesVol. 60(4)
Chinese University of Hong Kong (HK), University of Hong Kong (HK)
Openalex Percentile: Top 70%
Philippine History and Culture
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