The Use-Life of Ancestors: Neolithic Cranial Retention, Caching and Disposal at Masseria Candelaro, Apulia, Italy

When archaeologists discuss ‘ancestor cults’ or ‘ancestor veneration’, what this might entail in practice usually remains vague, leading to charges that the concept of ‘ancestors’ is often applied generically. In this article, the authors combine bioarchaeological, taphonomic, radiocarbon, and isotopic studies to explore the ritual practice of the selective retention, curation, and deposition of a group of human crania and mandibles. Between 5500–5400 bc , Neolithic people at Masseria Candelaro (Puglia, Italy) deposited broken crania and mandibles from about fifteen individuals in a heap in the centre of the village. These individuals were mostly probable males, collected over the course of two centuries and actively used, with their deposition marking the final disposal of a ritual collection. The motivations for the curation of cranial bone are investigated through comparison with archaeological and ethnographic examples, advancing an interpretation of ritual practice directed towards ancestors.

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Publication Details

Journal
European Journal of Archaeology
Published
2024-11-13
DOI
https://doi.org/10.1017/eaa.2024.43
Citations
2
Primary Topic
Archaeology and ancient environmental studies
Type
article
Field-Weighted Citation Impact
3.18

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article

The Use-Life of Ancestors: Neolithic Cranial Retention, Caching and Disposal at Masseria Candelaro, Apulia, Italy

Jess E. Thompson, Mary Anne Tafuri, John Robb, Christopher J. Knüsel et al.
2 citations
European Journal of Archaeology
Archaeology and ancient environmental studies
3.18
article

The Use-Life of Ancestors: Neolithic Cranial Retention, Caching and Disposal at Masseria Candelaro, Apulia, Italy

Jess E. Thompson, Mary Anne Tafuri, John Robb, Christopher J. Knüsel, Italo Maria Muntoni, Francesca Candilio, Alessandra Sperduti, Rowan McLaughlin, Silvia Soncin, Francesca Alhaique, Sofia Panella
article en
2 citations

Abstract

When archaeologists discuss ‘ancestor cults’ or ‘ancestor veneration’, what this might entail in practice usually remains vague, leading to charges that the concept of ‘ancestors’ is often applied generically. In this article, the authors combine bioarchaeological, taphonomic, radiocarbon, and isotopic studies to explore the ritual practice of the selective retention, curation, and deposition of a group of human crania and mandibles. Between 5500–5400 bc , Neolithic people at Masseria Candelaro (Puglia, Italy) deposited broken crania and mandibles from about fifteen individuals in a heap in the centre of the village. These individuals were mostly probable males, collected over the course of two centuries and actively used, with their deposition marking the final disposal of a ritual collection. The motivations for the curation of cranial bone are investigated through comparison with archaeological and ethnographic examples, advancing an interpretation of ritual practice directed towards ancestors.

European Journal of ArchaeologyVol. 28(1)
Piaggio (Italy) (IT), Université de Bordeaux (FR), National University of Ireland, Maynooth (IE), University of Cambridge (GB), De la Préhistoire à l'Actuel : Culture, Environnement et Anthropologie (FR), Museo Egizio (IT), Sapienza University of Rome (IT)
European Commission
Openalex Percentile: Top 8%
Archaeology and ancient environmental studies
3.18
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