In defence of Rebel Angel Theodicy

Abstract Rebel Angel Theodicy – often called Satan Theodicy – is the thesis that horrendous evils are directly or indirectly caused by angels who disobeyed God. In this article, I defend it, developing Gary Emberger’s suggestion that they influenced the course of evolution. After defending speculative theodicy, I expound Rebel Angel Theodicy and reply to seven objections that explicate the widespread judgement of implausibility: 1. That the existence of angels is metaphysically problematic. 2. That God has no good reason to create angels. 3. That angels have no power to harm human beings. 4. That God, foreknowing the possibility of rebellion, would not delegate to angels the power to guide evolution. 5. That even if there was a good reason for God to delegate this power to angels it is metaphysically impossible for an omnipotent God to do so. 6. That God, knowing of the angels’ rebellion, would subsequently intervene to put evolution back onto the preferred divine plan. 7. That there is no plausible motive for angels to rebel.

Authors

Institutions

Publication Details

Journal
Religious Studies
Published
2024-11-13
DOI
https://doi.org/10.1017/s0034412524000520
Citations
4
Primary Topic
Theology and Philosophy of Evil
Type
article
Field-Weighted Citation Impact
16.87
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

In defence of Rebel Angel Theodicy

Peter Forrest
4 citations
Religious Studies
Theology and Philosophy of Evil
16.87
article

In defence of Rebel Angel Theodicy

Peter Forrest
article en
4 citations

Abstract

Abstract Rebel Angel Theodicy – often called Satan Theodicy – is the thesis that horrendous evils are directly or indirectly caused by angels who disobeyed God. In this article, I defend it, developing Gary Emberger’s suggestion that they influenced the course of evolution. After defending speculative theodicy, I expound Rebel Angel Theodicy and reply to seven objections that explicate the widespread judgement of implausibility: 1. That the existence of angels is metaphysically problematic. 2. That God has no good reason to create angels. 3. That angels have no power to harm human beings. 4. That God, foreknowing the possibility of rebellion, would not delegate to angels the power to guide evolution. 5. That even if there was a good reason for God to delegate this power to angels it is metaphysically impossible for an omnipotent God to do so. 6. That God, knowing of the angels’ rebellion, would subsequently intervene to put evolution back onto the preferred divine plan. 7. That there is no plausible motive for angels to rebel.

Religious StudiesVol. 62(1)
University of New England (AU)
Peace, Justice and strong institutions
Openalex Percentile: Top 1%
Theology and Philosophy of Evil
16.87
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.