An Ambivalent Coexistence: Jews and Christians in Late Ottoman Edirne

Abstract This article discusses the relations between Jews and Christians in Edirne during the late Ottoman period. At the time, approximately half the city’s inhabitants were Greeks, and at least ten percent were Jews. The Jewish quarter of the city was surrounded by areas with a Greek majority, while a few Armenians also lived alongside the Greeks and Jews. Drawing on diverse sources from the Ladino, Hebrew, French, English, and Greek press, I argue that an ambivalent coexistence prevailed between Jews and Christians in Edirne, where hostility and enmity acted as catalysts for, rather than obstacles to, transculturation. Analysis of two case studies illustrate this ambivalent coexistence. The first concerns the reflection of the blood libel waged by Greeks in Istanbul in 1874 in Jewish and Armenian discourse in Edirne. The second is the discourse on the historical symbiosis between Jews and Greeks embodied in lectures by the maskil Abraham Danon in 1892 to a Greek audience in the city. Both issues sparked considerable interest among Jews and Christians, not only within the Ottoman Empire but also throughout the global Jewish and Greek diasporas.

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Publication Details

Journal
Jewish History
Published
2024-11-01
DOI
https://doi.org/10.1007/s10835-024-09465-1
Citations
1
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
2.23

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article

An Ambivalent Coexistence: Jews and Christians in Late Ottoman Edirne

Tamir Karkason
1 citations
Jewish History
Islamic Studies and History
2.23
article

An Ambivalent Coexistence: Jews and Christians in Late Ottoman Edirne

Tamir Karkason
article en
1 citations

Abstract

Abstract This article discusses the relations between Jews and Christians in Edirne during the late Ottoman period. At the time, approximately half the city’s inhabitants were Greeks, and at least ten percent were Jews. The Jewish quarter of the city was surrounded by areas with a Greek majority, while a few Armenians also lived alongside the Greeks and Jews. Drawing on diverse sources from the Ladino, Hebrew, French, English, and Greek press, I argue that an ambivalent coexistence prevailed between Jews and Christians in Edirne, where hostility and enmity acted as catalysts for, rather than obstacles to, transculturation. Analysis of two case studies illustrate this ambivalent coexistence. The first concerns the reflection of the blood libel waged by Greeks in Istanbul in 1874 in Jewish and Armenian discourse in Edirne. The second is the discourse on the historical symbiosis between Jews and Greeks embodied in lectures by the maskil Abraham Danon in 1892 to a Greek audience in the city. Both issues sparked considerable interest among Jews and Christians, not only within the Ottoman Empire but also throughout the global Jewish and Greek diasporas.

Jewish HistoryVol. 38(1-2)
Martin Luther University Halle-Wittenberg (DE)
University of Pennsylvania, Bundesministerium für Bildung und Forschung, Herbert D. Katz Center for Advanced Judaic Studies, University of Pennsylvania
Openalex Percentile: Top 9%
Islamic Studies and History
2.23
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