Self-restraint (<b> <i>bathutēs</i> </b>) and Personal Reconciliation in Cicero’s Letters

Abstract This paper examines the role of bathutēs (“verbal self-restraint” or “forbearance”) in Cicero’s handling of personal disputes and grievances. In a letter to Atticus ( Att . 5.10.3), Cicero suggests that such restraint can help to ease the minor tensions that often arise in a provincial governor’s day-to-day business. Linguistic caution can also defuse disputes between acquaintances and family members, as evident in Cicero’s dealings with Hortensius Hortalus ( Att . 4.6.3) and estranged nephew Quintus ( Att . 13.42). In both cases Cicero overlooks valid grievances in order to facilitate reconciliation in the future.

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Publication Details

Journal
Trends in Classics
Published
2024-11-12
DOI
https://doi.org/10.1515/tc-2024-0012
Primary Topic
Classical Antiquity Studies
Type
article
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article

Self-restraint ( bathutēs ) and Personal Reconciliation in Cicero’s Letters

Jon Hall
Trends in Classics
Classical Antiquity Studies
article

Self-restraint ( bathutēs ) and Personal Reconciliation in Cicero’s Letters

Jon Hall
article en

Abstract

Abstract This paper examines the role of bathutēs (“verbal self-restraint” or “forbearance”) in Cicero’s handling of personal disputes and grievances. In a letter to Atticus ( Att . 5.10.3), Cicero suggests that such restraint can help to ease the minor tensions that often arise in a provincial governor’s day-to-day business. Linguistic caution can also defuse disputes between acquaintances and family members, as evident in Cicero’s dealings with Hortensius Hortalus ( Att . 4.6.3) and estranged nephew Quintus ( Att . 13.42). In both cases Cicero overlooks valid grievances in order to facilitate reconciliation in the future.

Trends in ClassicsVol. 16(2)
University of Otago (NZ)
Reduced inequalities
Openalex Percentile: Top 71%
Classical Antiquity Studies
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