A Patient-centred Concept(ion) of Life’s Meaningfulness: Lessons from African Perspectives

Abstract The literature on the question of life’s meaning has primarily focused on agent-centred paths to meaningfulness. This path involves an individual making a concerted effort towards achieving meaningfulness in life. Thus, even in defining meaning or presenting a concept of meaning, philosophers often approach such a description from an agent-centred perspective. In this essay, I articulate a patient-centred approach to meaning particularly from the African philosophical perspective. Drawing chiefly from African relational viewpoints, I develop the “patient-centred variable”, which ought to be contemplated by any definition of what meaningfulness entails. This patient-centred variable is the idea that a life can be meaningful (at least, momentarily) if it receives from other people acts that are considered (within a particular societal context) acts of love, communion and/or kindness, which transcend normal relationality among human beings and elicit personal feelings of esteem and worthiness. I begin by extracting clues from African metaphysics and from practical ethical values, which all suggest the plausibility of received meaning. Then I conceptualise what I call the patient-centred variable (PcV), and present it as a plausible and necessary addition (not a stand-alone concept of meaning) to any conceptual analysis of meaning.

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Publication Details

Journal
Philosophia
Published
2024-11-01
DOI
https://doi.org/10.1007/s11406-024-00795-5
Citations
1
Primary Topic
African cultural and philosophical studies
Type
article
Field-Weighted Citation Impact
2.10
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article

A Patient-centred Concept(ion) of Life’s Meaningfulness: Lessons from African Perspectives

Aribiah David Attoe
1 citations
Philosophia
African cultural and philosophical studies
2.10
article

A Patient-centred Concept(ion) of Life’s Meaningfulness: Lessons from African Perspectives

Aribiah David Attoe
article en
1 citations

Abstract

Abstract The literature on the question of life’s meaning has primarily focused on agent-centred paths to meaningfulness. This path involves an individual making a concerted effort towards achieving meaningfulness in life. Thus, even in defining meaning or presenting a concept of meaning, philosophers often approach such a description from an agent-centred perspective. In this essay, I articulate a patient-centred approach to meaning particularly from the African philosophical perspective. Drawing chiefly from African relational viewpoints, I develop the “patient-centred variable”, which ought to be contemplated by any definition of what meaningfulness entails. This patient-centred variable is the idea that a life can be meaningful (at least, momentarily) if it receives from other people acts that are considered (within a particular societal context) acts of love, communion and/or kindness, which transcend normal relationality among human beings and elicit personal feelings of esteem and worthiness. I begin by extracting clues from African metaphysics and from practical ethical values, which all suggest the plausibility of received meaning. Then I conceptualise what I call the patient-centred variable (PcV), and present it as a plausible and necessary addition (not a stand-alone concept of meaning) to any conceptual analysis of meaning.

PhilosophiaVol. 52(5)
University of the Witwatersrand (ZA), University of Calabar (NG)
Openalex Percentile: Top 11%
African cultural and philosophical studies
2.10
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