The <i>Book of the Desert</i>

This article proposes an analysis of the Book of the Desert ( Kitāb al-Bādiya ), a nineteenth-century legal treatise composed by Muḥammad al-Māmī (d. 1282/1865), a Muslim scholar from the Tiris desert in present-day Mauritania. Al-Māmī’s text reflects on the adaptation of sharia—the religious law of Islam—to the needs of pastoral populations in the Saharan West. How to embrace a normative system seemingly incompatible with nomadic life, given that it presupposes a state governed by an Islamic ruler ( imām ) and considers the city the natural environment of legal institutions? Challenging the narratives of center-periphery and the so-called post-classical “decline” that continue to structure the field of Islamic intellectual history, the article explores the different contextual layers of al-Māmī’s reasoning. He was a religious notable deeply involved in power struggles between nomadic groups and a fervent supporter of eighteenth- and nineteenth-century jihad movements in West Africa. But he was also a jurist of the Maliki school, who approached his society from the perspective of Islamic legal thought, and a Bedouin preoccupied with the legal and religious implications of the cultural gulf between his world and that of the towns.

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Publication Details

Journal
Annales Histoire Sciences Sociales (English edition)
Published
2024-11-13
DOI
https://doi.org/10.1017/ahsse.2024.8
Citations
1
Primary Topic
Archaeology and Historical Studies
Type
article
Field-Weighted Citation Impact
2.92
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article

The Book of the Desert

Ismail Warscheid
1 citations
Annales Histoire Sciences Sociales (English edition)
Archaeology and Historical Studies
2.92
article

The Book of the Desert

Ismail Warscheid
article en
1 citations

Abstract

This article proposes an analysis of the Book of the Desert ( Kitāb al-Bādiya ), a nineteenth-century legal treatise composed by Muḥammad al-Māmī (d. 1282/1865), a Muslim scholar from the Tiris desert in present-day Mauritania. Al-Māmī’s text reflects on the adaptation of sharia—the religious law of Islam—to the needs of pastoral populations in the Saharan West. How to embrace a normative system seemingly incompatible with nomadic life, given that it presupposes a state governed by an Islamic ruler ( imām ) and considers the city the natural environment of legal institutions? Challenging the narratives of center-periphery and the so-called post-classical “decline” that continue to structure the field of Islamic intellectual history, the article explores the different contextual layers of al-Māmī’s reasoning. He was a religious notable deeply involved in power struggles between nomadic groups and a fervent supporter of eighteenth- and nineteenth-century jihad movements in West Africa. But he was also a jurist of the Maliki school, who approached his society from the perspective of Islamic legal thought, and a Bedouin preoccupied with the legal and religious implications of the cultural gulf between his world and that of the towns.

Annales Histoire Sciences Sociales (English edition)
Institut de Recherche et d'Histoire des Textes (FR)
Openalex Percentile: Top 8%
Archaeology and Historical Studies
2.92
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