Surrendering Noble Lies Where We Buried the Bodies: Formative Civic Education for Embodied Citizenship

Abstract To enact democracy, which is to live in communication with difference, requires a formative process that involves an education of the whole person for and through civic life. Drawing on Charles Mills's theory of Herrenvolk ethics and Jonathan Lear's analysis of psychosocial lapses that ail us, Sheron Fraser‐Burgess and Chris Higgins pursue a critical, historiographical, and psychosocial reading of our failures to live up to this aspiration, offering (1) a critique of our tendency to saddle ourselves with a false choice between a homogenizing unity and a differentiated but fractured republic; (2) a demonstration of why we must eschew a thin universalism of principles and confront difference as embodied; (3) an argument from the ethics of risk against the urge to reify and compartmentalize difference; and (4) an evocation of how deep pluralism itself might serve as a unifying creed. Civic education is not a matter of informing but of forming and cultivating vision and values. In pursuing the credal deep pluralism that is required to do justice to the prospects and perils of our democracy‐in‐the‐making, the task of the formative educator may be more difficult; but by embracing this creed, teachers may inspire their students to do the same.

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Publication Details

Journal
Educational Theory
Published
2024-10-01
DOI
https://doi.org/10.1111/edth.12665
Citations
1
Primary Topic
Educator Training and Historical Pedagogy
Type
article
Field-Weighted Citation Impact
1.13

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article

Surrendering Noble Lies Where We Buried the Bodies: Formative Civic Education for Embodied Citizenship

Sheron Fraser‐Burgess, Chris Higgins
1 citations
Educational Theory
Educator Training and Historical Pedagogy
1.13
article

Surrendering Noble Lies Where We Buried the Bodies: Formative Civic Education for Embodied Citizenship

Sheron Fraser‐Burgess, Chris Higgins
article en
1 citations

Abstract

Abstract To enact democracy, which is to live in communication with difference, requires a formative process that involves an education of the whole person for and through civic life. Drawing on Charles Mills's theory of Herrenvolk ethics and Jonathan Lear's analysis of psychosocial lapses that ail us, Sheron Fraser‐Burgess and Chris Higgins pursue a critical, historiographical, and psychosocial reading of our failures to live up to this aspiration, offering (1) a critique of our tendency to saddle ourselves with a false choice between a homogenizing unity and a differentiated but fractured republic; (2) a demonstration of why we must eschew a thin universalism of principles and confront difference as embodied; (3) an argument from the ethics of risk against the urge to reify and compartmentalize difference; and (4) an evocation of how deep pluralism itself might serve as a unifying creed. Civic education is not a matter of informing but of forming and cultivating vision and values. In pursuing the credal deep pluralism that is required to do justice to the prospects and perils of our democracy‐in‐the‐making, the task of the formative educator may be more difficult; but by embracing this creed, teachers may inspire their students to do the same.

Educational TheoryVol. 74(5)
Boston College (US), Ball State University (US)
Harvard University
Quality Education
Openalex Percentile: Top 15%
Educator Training and Historical Pedagogy
1.13
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Surrendering Noble Lies Where We Buried the Bodies: Formative Civic Education for Embodied Citizenship — Sheron Fraser‐Burgess, Chris Higgins · Educational Theory (2024) | TGRS Research Map | TGRS