Inside the Mind of the Self-Deceiver: Foundational Issues in Relation to Human Defences and “the Unconscious”

Abstract There are many foundational questions involved in understanding our defences. Are these manoeuvres unconscious processes to which we fall prey, as psychoanalytic metapsychology suggests? Or are they the product of a conscious and motivated strategy initiated by the individual? I argue for the latter. The concept of “unconscious defence” lacks explanatory power as it initiates an endless cycle of defence mechanisms. Alternatively, focus is directed towards consciousness and the pre-reflective moment when the ego evades addressing troubling content of consciousness. Existential philosophers such as Sartre (Being and nothingness, Methuen & Co, 1943) and Fingarette (Self-deception, Routledge & Kegan Paul, 1969) are used as stepping stones in making this “Copernican” shift in perspective, and core affective processes are introduced as the organismic centre of rotation behind our defences. Core affective processes play an important role in the toning of our emotions and moods, and I argue that they also play a leading role in the activation of our defences. Finally, ethical issues raised by self-deception in psychological practice are touched upon. Should the truth always be revealed, or should psychologists occasionally engage in cost-benefit analysis?

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Publication Details

Journal
Human Arenas
Published
2024-11-11
DOI
https://doi.org/10.1007/s42087-024-00458-7
Citations
3
Primary Topic
Psychology of Moral and Emotional Judgment
Type
article
Field-Weighted Citation Impact
1.03

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article

Inside the Mind of the Self-Deceiver: Foundational Issues in Relation to Human Defences and “the Unconscious”

Henrik Høgh‐Olesen
3 citations
Human Arenas
Psychology of Moral and Emotional Judgment
1.03
article

Inside the Mind of the Self-Deceiver: Foundational Issues in Relation to Human Defences and “the Unconscious”

Henrik Høgh‐Olesen
article en
3 citations

Abstract

Abstract There are many foundational questions involved in understanding our defences. Are these manoeuvres unconscious processes to which we fall prey, as psychoanalytic metapsychology suggests? Or are they the product of a conscious and motivated strategy initiated by the individual? I argue for the latter. The concept of “unconscious defence” lacks explanatory power as it initiates an endless cycle of defence mechanisms. Alternatively, focus is directed towards consciousness and the pre-reflective moment when the ego evades addressing troubling content of consciousness. Existential philosophers such as Sartre (Being and nothingness, Methuen & Co, 1943) and Fingarette (Self-deception, Routledge & Kegan Paul, 1969) are used as stepping stones in making this “Copernican” shift in perspective, and core affective processes are introduced as the organismic centre of rotation behind our defences. Core affective processes play an important role in the toning of our emotions and moods, and I argue that they also play a leading role in the activation of our defences. Finally, ethical issues raised by self-deception in psychological practice are touched upon. Should the truth always be revealed, or should psychologists occasionally engage in cost-benefit analysis?

Human Arenas
Aarhus University (DK)
Aarhus Universitet
Peace, Justice and strong institutions
Openalex Percentile: Top 23%
Psychology of Moral and Emotional Judgment
1.03
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