Some Memory Devices of Early Chinese Textile Technologies and Artisans’ Transmission of Knowledge

Abstract Patterned silks served as signifiers for rituals and status in early China. They were patterned using different techniques, for example, some sha -silks from Mawangdui dated to 168 CE were repeatedly stamped with motifs while other silks were woven with monochrome or polychrome motifs. The technical knowledge for producing such silks was embodied as internal memory in the artisans who predominantly worked in state- run workshops until the mid-first century BCE . Artisans also invented external memory devices to facilitate their work. Some devices – bronze stamps and pattern-shafts on looms – have been unearthed from Guangzhou and Laoguanshan dated to 122 and 118 BCE respectively. Most techniques did not circulate widely, and over time, some disappeared and were then replaced by others. Lacking artisans’ own accounts, this article examines these external memory devices in the workshop context to suggest the hypothesis that the transmission of the embodied knowledge depended on the mobility and freedom of the artisans.

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Publication Details

Journal
Inner Asia
Published
2024-11-07
DOI
https://doi.org/10.1163/22105018-02602008
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

Some Memory Devices of Early Chinese Textile Technologies and Artisans’ Transmission of Knowledge

Angela Sheng
Inner Asia
Chinese history and philosophy
article

Some Memory Devices of Early Chinese Textile Technologies and Artisans’ Transmission of Knowledge

Angela Sheng
article en

Abstract

Abstract Patterned silks served as signifiers for rituals and status in early China. They were patterned using different techniques, for example, some sha -silks from Mawangdui dated to 168 CE were repeatedly stamped with motifs while other silks were woven with monochrome or polychrome motifs. The technical knowledge for producing such silks was embodied as internal memory in the artisans who predominantly worked in state- run workshops until the mid-first century BCE . Artisans also invented external memory devices to facilitate their work. Some devices – bronze stamps and pattern-shafts on looms – have been unearthed from Guangzhou and Laoguanshan dated to 122 and 118 BCE respectively. Most techniques did not circulate widely, and over time, some disappeared and were then replaced by others. Lacking artisans’ own accounts, this article examines these external memory devices in the workshop context to suggest the hypothesis that the transmission of the embodied knowledge depended on the mobility and freedom of the artisans.

Inner AsiaVol. 26(2)
McMaster University (CA)
Openalex Percentile: Top 68%
Chinese history and philosophy
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