Struck by the Arrow of Beauty: Saturated Phenomena and the (Theo)Drama of Subjectivity

ABSTRACT This article is concerned with theological aesthetics and aims to show how aesthetic modes of experience create a context in which a subject can understand their existence in terms of (Christian) spiritual drama. It considers the ideas of twentieth-century Catholic theologian Hans Urs von Balthasar and of contemporary phenomenologist Jean-Luc Marion in order to show how aesthetic experience acts as a gateway through which the experiencing subject enters into a new, dramatically constituted spiritual space. Finally, this article illustrates this conception of a dramatized spiritual life by considering the writings of Saint Thérèse of Lisieux. Saint Thérèse, the author argues, models how a life that is otherwise obscure and “undramatic” may be “lifted” into the dramatic mode through experiences of faith as filtered through what Marion calls “saturated phenomena.”

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Publication Details

Journal
Ecumenica
Published
2024-10-01
DOI
https://doi.org/10.5325/ecumenica.17.2.0139
Primary Topic
Theological Perspectives and Practices
Type
article
Field-Weighted Citation Impact
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article

Struck by the Arrow of Beauty: Saturated Phenomena and the (Theo)Drama of Subjectivity

Cormac Power
Ecumenica
Theological Perspectives and Practices
article

Struck by the Arrow of Beauty: Saturated Phenomena and the (Theo)Drama of Subjectivity

Cormac Power
article en

Abstract

ABSTRACT This article is concerned with theological aesthetics and aims to show how aesthetic modes of experience create a context in which a subject can understand their existence in terms of (Christian) spiritual drama. It considers the ideas of twentieth-century Catholic theologian Hans Urs von Balthasar and of contemporary phenomenologist Jean-Luc Marion in order to show how aesthetic experience acts as a gateway through which the experiencing subject enters into a new, dramatically constituted spiritual space. Finally, this article illustrates this conception of a dramatized spiritual life by considering the writings of Saint Thérèse of Lisieux. Saint Thérèse, the author argues, models how a life that is otherwise obscure and “undramatic” may be “lifted” into the dramatic mode through experiences of faith as filtered through what Marion calls “saturated phenomena.”

EcumenicaVol. 17(2)
Northumbria University (GB)
Openalex Percentile: Top 68%
Theological Perspectives and Practices
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