Perceiving God like an angel

Abstract Mystical experiences are often regarded as potential sources of epistemic justification for religious beliefs. However, the ‘disanalogy objection’ maintains that, in contrast to sense perceptions, mystical experiences lack social verifiability and are thus merely subjective states that cannot substantiate objective truths. This article explores a novel externalist response that involves the concept of angels. As spiritual beings, angels can directly perceive God and verify these perceptions in their celestial community. Thus, the ‘direct perception of God’ is not inherently incapable of social verification. While invoking angels might appear contentious, it coheres with the externalist approach of conceptualising cognitive states under hypothetical settings. Despite the differences between humans and angels and their lack of interaction for verification purposes, our approach remains valid because mystics not only exemplify the same general type of ‘direct perception of God’ as angels but can also be preliminary members of a wider celestial community.

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Publication Details

Journal
Religious Studies
Published
2024-11-06
DOI
https://doi.org/10.1017/s003441252400060x
Primary Topic
Theology and Philosophy of Evil
Type
article
Field-Weighted Citation Impact
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article

Perceiving God like an angel

Xiaoxing Zhang, Wen Qiang Chen
Religious Studies
Theology and Philosophy of Evil
article

Perceiving God like an angel

Xiaoxing Zhang, Wen Qiang Chen
article en

Abstract

Abstract Mystical experiences are often regarded as potential sources of epistemic justification for religious beliefs. However, the ‘disanalogy objection’ maintains that, in contrast to sense perceptions, mystical experiences lack social verifiability and are thus merely subjective states that cannot substantiate objective truths. This article explores a novel externalist response that involves the concept of angels. As spiritual beings, angels can directly perceive God and verify these perceptions in their celestial community. Thus, the ‘direct perception of God’ is not inherently incapable of social verification. While invoking angels might appear contentious, it coheres with the externalist approach of conceptualising cognitive states under hypothetical settings. Despite the differences between humans and angels and their lack of interaction for verification purposes, our approach remains valid because mystics not only exemplify the same general type of ‘direct perception of God’ as angels but can also be preliminary members of a wider celestial community.

Religious StudiesVol. 62(1)
Kunming University (CN), Yunnan University (CN), Yunnan Agricultural University (CN)
Reduced inequalities
Openalex Percentile: Top 68%
Theology and Philosophy of Evil
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