Towards a history of parliamentary culture in the early modern world: concept, geopolitical scope, and method

This article proposes an innovative approach to early modern representative institutions, from the later fifteenth century to the early eighteenth. It argues that only a transnational, interdisciplinary, and comparative study of such bodies can reveal their shared culture and prominence in contemporary political discourse, public memory, and cultural production. Central to this new approach is the concept of ‘parliamentary culture’, which sees representative assemblies as collective constructs and embodiments of a political community, and encompasses the transnational tradition of customs, ideas, and cultural expressions associated with them. The article aims to: (1) sketch out the institutional, geopolitical, and historical scope of our enquiry; (2) define parliamentary culture as a collection of practices of legitimation, negotiation, and debate in political assembly that are central to the life of a community; and (3) demonstrate that the distinctive institutional cultures of representative assemblies were an essential component of the public life and political thought of early modern countries; and that there was a common culture of representative assembly shared and recognized throughout Europe which was variously transplanted to and adapted in the overseas territories of the Iberian, Anglo-British, and Dutch empires, often through interaction with Indigenous traditions of assembly. The underlying argument is that only by looking at early modern representative bodies in this way can we appreciate the vitality and significance of this type of political organization.

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Publication Details

Journal
Parliaments Estates and Representation
Published
2024-11-07
DOI
https://doi.org/10.1080/02606755.2024.2420417
Primary Topic
Reformation and Early Modern Christianity
Type
article
Field-Weighted Citation Impact
0.00

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article

Towards a history of parliamentary culture in the early modern world: concept, geopolitical scope, and method

Paulina Kewes, Paul Seaward, Dorota Pietrzyk‐Reeves, Tracey A. Sowerby et al.
Parliaments Estates and Representation
Reformation and Early Modern Christianity
article

Towards a history of parliamentary culture in the early modern world: concept, geopolitical scope, and method

Paulina Kewes, Paul Seaward, Dorota Pietrzyk‐Reeves, Tracey A. Sowerby, Steven Gunn, Jim van der Meulen
article en

Abstract

This article proposes an innovative approach to early modern representative institutions, from the later fifteenth century to the early eighteenth. It argues that only a transnational, interdisciplinary, and comparative study of such bodies can reveal their shared culture and prominence in contemporary political discourse, public memory, and cultural production. Central to this new approach is the concept of ‘parliamentary culture’, which sees representative assemblies as collective constructs and embodiments of a political community, and encompasses the transnational tradition of customs, ideas, and cultural expressions associated with them. The article aims to: (1) sketch out the institutional, geopolitical, and historical scope of our enquiry; (2) define parliamentary culture as a collection of practices of legitimation, negotiation, and debate in political assembly that are central to the life of a community; and (3) demonstrate that the distinctive institutional cultures of representative assemblies were an essential component of the public life and political thought of early modern countries; and that there was a common culture of representative assembly shared and recognized throughout Europe which was variously transplanted to and adapted in the overseas territories of the Iberian, Anglo-British, and Dutch empires, often through interaction with Indigenous traditions of assembly. The underlying argument is that only by looking at early modern representative bodies in this way can we appreciate the vitality and significance of this type of political organization.

Parliaments Estates and RepresentationVol. 45(1)
Jagiellonian University (PL), European Union Agency for Law Enforcement Cooperation (NL), Ghent University Hospital (BE), Ghent University (BE), University of Oxford (GB), Parliament of United Kingdom (GB), Institute of Political Science (PL)
Leverhulme Trust, University of Oxford, John Fell Fund, University of Oxford
Peace, Justice and strong institutions
Openalex Percentile: Top 74%
Reformation and Early Modern Christianity
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