Who Were the Kazakh Jadids?

Abstract Located between the Volga-Ural region and Central Asia, where jadidism has been scrupulously studied over the past half century, the Kazakh steppe was nevertheless also an arena for the development of jadid thought, here, as elsewhere, characterized by the coexistence of modernist and Islamic reformist ideas. During the later imperial period figures identifying themselves, or subsequently identified as jadids were numerous. Jadids were active in urban commercial settlements, including Troitsk, Petropavlovsk, and Omsk, as well as in nomadic encampments on the steppe, and included Tatars, Bashkirs, and Kazakhs. The Kazakh case brings into question problems in defining jadidism itself. This is because figures identified in Kazakh Soviet, post-Soviet and in Western historiography as “intellectuals” or supposedly secular reformers also fit the definition of jadidism.

Authors

Publication Details

Journal
Journal of Central Asian History
Published
2024-11-06
DOI
https://doi.org/10.1163/27728668-20240025
Citations
1
Primary Topic
Jewish and Middle Eastern Studies
Type
article
Field-Weighted Citation Impact
1.13
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article

Who Were the Kazakh Jadids?

Allen J. Frank
1 citations
Journal of Central Asian History
Jewish and Middle Eastern Studies
1.13
article

Who Were the Kazakh Jadids?

Allen J. Frank
article en
1 citations

Abstract

Abstract Located between the Volga-Ural region and Central Asia, where jadidism has been scrupulously studied over the past half century, the Kazakh steppe was nevertheless also an arena for the development of jadid thought, here, as elsewhere, characterized by the coexistence of modernist and Islamic reformist ideas. During the later imperial period figures identifying themselves, or subsequently identified as jadids were numerous. Jadids were active in urban commercial settlements, including Troitsk, Petropavlovsk, and Omsk, as well as in nomadic encampments on the steppe, and included Tatars, Bashkirs, and Kazakhs. The Kazakh case brings into question problems in defining jadidism itself. This is because figures identified in Kazakh Soviet, post-Soviet and in Western historiography as “intellectuals” or supposedly secular reformers also fit the definition of jadidism.

Journal of Central Asian HistoryVol. 3(2)
Sustainable cities and communities
Openalex Percentile: Top 15%
Jewish and Middle Eastern Studies
1.13
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