A Translator's Face: Persianate Selfhood and Portraiture, 1760–1800

Abstract Within the framework of Persianate self‐hood, this article explores the intersection between translation, Indian dress, and portraiture in India and Britain, 1760–1800. It examines the translator's lived experience and cultural output as a published scholar and Persian secretary in the East India Company. First, it considers the self‐constructed through clothing; second, it examines how the role of the EIC translator is discretely performed. The third is the role of art and the artist in visualizing a record of professional life and its relationship with material culture, and finally, how it evoked a multifarious kinship on a network of ideas unrelated to ethnicity or place. Engaging with the concept of transculturalism, it considers the global ‘family’ as a flexible and dynamic unit that empowers the movement of visual and material culture within generations. The investigation of dress and grooming reframes the imperial ‘self’, seeing dress as the primary navigator of cultural space.

Authors

Publication Details

Journal
Journal for Eighteenth-Century Studies
Published
2024-11-06
DOI
https://doi.org/10.1111/1754-0208.12965
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

A Translator's Face: Persianate Selfhood and Portraiture, 1760–1800

B. W. Richards
Journal for Eighteenth-Century Studies
Islamic Studies and History
article

A Translator's Face: Persianate Selfhood and Portraiture, 1760–1800

B. W. Richards
article en

Abstract

Abstract Within the framework of Persianate self‐hood, this article explores the intersection between translation, Indian dress, and portraiture in India and Britain, 1760–1800. It examines the translator's lived experience and cultural output as a published scholar and Persian secretary in the East India Company. First, it considers the self‐constructed through clothing; second, it examines how the role of the EIC translator is discretely performed. The third is the role of art and the artist in visualizing a record of professional life and its relationship with material culture, and finally, how it evoked a multifarious kinship on a network of ideas unrelated to ethnicity or place. Engaging with the concept of transculturalism, it considers the global ‘family’ as a flexible and dynamic unit that empowers the movement of visual and material culture within generations. The investigation of dress and grooming reframes the imperial ‘self’, seeing dress as the primary navigator of cultural space.

Journal for Eighteenth-Century StudiesVol. 47(4)
Openalex Percentile: Top 69%
Islamic Studies and History
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