‘People of the barracks’: Meta-beliefs of a migrant community in West Kalimantan, Indonesia

Literature discussing contents of meta-beliefs, or beliefs about other beliefs, and what effects they have on intergroup relationships, specifically among disadvantaged groups are rare. Our study aims to explore meta-beliefs among the resettled Sambas Madurese community, in West Kalimantan, Indonesia, who were affected by the 1999 Sambas Conflict. We adopted an ethnographic approach, with a three-month live-in duration, conducting interviews, casual conversations, and taking part in community activities. Our findings reveal two important contents of meta-belief held by the Sambas Madurese migrants: ‘people of the barracks’, and ‘evil and criminal’. As a disadvantaged group, the Sambas Madurese resort to more covert and subtle forms of resistance, mainly through reappropriation and daily life changes to disprove meta-beliefs. Here, reappropriation of those negative meta-beliefs, mainly linked to moral superiority, is employed. It is observed that the contents of meta-belief go beyond cognitive aspects, including strong emotive components and behavioral responses. Our study hopes to contribute to a discussion on intergroup relationships among host and disadvantaged migrant communities from ethnic conflict backgrounds.

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Publication Details

Journal
Culture & Psychology
Published
2024-11-06
DOI
https://doi.org/10.1177/1354067x241297406
Primary Topic
Migration, Refugees, and Integration
Type
article
Field-Weighted Citation Impact
0.00
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article

‘People of the barracks’: Meta-beliefs of a migrant community in West Kalimantan, Indonesia

Tuti Rahmi, Ali Mashuri, Wenty Marina Minza, Sofyan Hadi Surya et al.
Culture & Psychology
Migration, Refugees, and Integration
article

‘People of the barracks’: Meta-beliefs of a migrant community in West Kalimantan, Indonesia

Tuti Rahmi, Ali Mashuri, Wenty Marina Minza, Sofyan Hadi Surya, Kristoforus Lintang Mahadewa
article en

Abstract

Literature discussing contents of meta-beliefs, or beliefs about other beliefs, and what effects they have on intergroup relationships, specifically among disadvantaged groups are rare. Our study aims to explore meta-beliefs among the resettled Sambas Madurese community, in West Kalimantan, Indonesia, who were affected by the 1999 Sambas Conflict. We adopted an ethnographic approach, with a three-month live-in duration, conducting interviews, casual conversations, and taking part in community activities. Our findings reveal two important contents of meta-belief held by the Sambas Madurese migrants: ‘people of the barracks’, and ‘evil and criminal’. As a disadvantaged group, the Sambas Madurese resort to more covert and subtle forms of resistance, mainly through reappropriation and daily life changes to disprove meta-beliefs. Here, reappropriation of those negative meta-beliefs, mainly linked to moral superiority, is employed. It is observed that the contents of meta-belief go beyond cognitive aspects, including strong emotive components and behavioral responses. Our study hopes to contribute to a discussion on intergroup relationships among host and disadvantaged migrant communities from ethnic conflict backgrounds.

Culture & PsychologyVol. 31(4)
Universitas Gadjah Mada (ID), University of Brawijaya (ID), State University of Padang (ID)
Reduced inequalities
Openalex Percentile: Top 69%
Migration, Refugees, and Integration
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