Max Horkheimer on Law's Force of Resistance

The law maintains, rather than challenges, the powers that be – or so it is commonly thought. In ‘Rackets and Spirit,’ a little known and untranslated essay, Max Horkheimer complicates this notion by attributing to law a ‘force of resistance’. He contends that, under certain conditions, the legal process develops a logic of its own, one that can become disjointed from the rationale of power. In this Critical Reflection, I look closely at the paragraph in which Horkheimer introduces the notion of a ‘force of resistance’. I argue that Horkheimer develops a theme that he and Theodor W. Adorno return to in the Dialectic of Enlightenment: the spiritual instruments of domination, among them law, have the potential to turn against domination. At the same time, Horkheimer is clear that law does not resist automatically: it takes human agents to put the legal sphere into opposition to the political sphere. I illustrate this thought with respect to the recent history of federal abortion rights in the United States.

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Publication Details

Journal
Exchanges The Interdisciplinary Research Journal
Published
2024-10-31
DOI
https://doi.org/10.31273/eirj.v12i1.1696
Primary Topic
Law in Society and Culture
Type
article
Field-Weighted Citation Impact
0.00

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article

Max Horkheimer on Law's Force of Resistance

Simon Gansinger
Exchanges The Interdisciplinary Research Journal
Law in Society and Culture
article

Max Horkheimer on Law's Force of Resistance

Simon Gansinger
article en

Abstract

The law maintains, rather than challenges, the powers that be – or so it is commonly thought. In ‘Rackets and Spirit,’ a little known and untranslated essay, Max Horkheimer complicates this notion by attributing to law a ‘force of resistance’. He contends that, under certain conditions, the legal process develops a logic of its own, one that can become disjointed from the rationale of power. In this Critical Reflection, I look closely at the paragraph in which Horkheimer introduces the notion of a ‘force of resistance’. I argue that Horkheimer develops a theme that he and Theodor W. Adorno return to in the Dialectic of Enlightenment: the spiritual instruments of domination, among them law, have the potential to turn against domination. At the same time, Horkheimer is clear that law does not resist automatically: it takes human agents to put the legal sphere into opposition to the political sphere. I illustrate this thought with respect to the recent history of federal abortion rights in the United States.

Exchanges The Interdisciplinary Research JournalVol. 12(1)
Max Planck Institute for the Study of Crime, Security and Law (DE)
University of Warwick
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Openalex Percentile: Top 64%
Law in Society and Culture
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