<i>De Se</i> Modal Illusions

Abstract Research on personal identity often relies on imaginary cases and tends to theorize about our nature from the first‐person perspective. In this paper, I argue that a problem arises when we combine the two methods and assess imaginary cases from the first‐person perspective. The problem is that the link between de se imagination and modality is broken. De se imagination regularly gives rise to de se modal illusions. De se modal illusions come in two varieties: there are de se illusions of possibility and de se illusions of impossibility. I present a systematic account of the two types of illusion. I further make the case that the proposed account is compatible with maintaining a general link between imaginability and possibility. I apply the account to two concrete cases and use it to undercut the motivation behind a central theory of personal ontology, Dualism, and a central account of personal persistence, Lockeanism.

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Publication Details

Journal
Pacific philosophical quarterly
Published
2024-11-05
DOI
https://doi.org/10.1111/papq.12476
Citations
1
Primary Topic
Philosophy and Theoretical Science
Type
article
Field-Weighted Citation Impact
0.51

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article

De Se Modal Illusions

Clas Weber
1 citations
Pacific philosophical quarterly
Philosophy and Theoretical Science
0.51
article

De Se Modal Illusions

Clas Weber
article en
1 citations

Abstract

Abstract Research on personal identity often relies on imaginary cases and tends to theorize about our nature from the first‐person perspective. In this paper, I argue that a problem arises when we combine the two methods and assess imaginary cases from the first‐person perspective. The problem is that the link between de se imagination and modality is broken. De se imagination regularly gives rise to de se modal illusions. De se modal illusions come in two varieties: there are de se illusions of possibility and de se illusions of impossibility. I present a systematic account of the two types of illusion. I further make the case that the proposed account is compatible with maintaining a general link between imaginability and possibility. I apply the account to two concrete cases and use it to undercut the motivation behind a central theory of personal ontology, Dualism, and a central account of personal persistence, Lockeanism.

Pacific philosophical quarterlyVol. 106(1)
The University of Western Australia (AU), University of Tübingen (DE)
Alexander von Humboldt-Stiftung, Australian Research Council
Reduced inequalities
Openalex Percentile: Top 29%
Philosophy and Theoretical Science
0.51
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