Transnational Discourses of Masculinity and Desire in <i>Les Cenelles</i> , an Afro-Creole Anthology of Romantic Poetry in French

This article contextualizes Les Cenelles and its poets of French expression in the shifting historical landscape of mid-nineteenth-century New Orleans, examining the formative roles of gender-segregated Catholic education, patriarchal order, and racial discourses in the first known African American literary anthology. The author then provides close feminist readings of the anthology’s figurations of masculine desire in the cultural context of plaçage – diverse formations of extra-legal liaisons between Creole women of colour and white lovers or ‘protectors’. Through this detour, the poets ultimately express their layered spatialized desire for another mother – la mère France . The Catholic fraternity constituted in and through the poetic anthology as a communal literary object thus contests overlapping American socio-economic formations operating to the exclusion and oppression of its authors. It actualizes collective contention not only through textual performances of masculine rage and mourning, but also through transatlantic affiliation with French Romantic literary conventions and canon.

Authors

Publication Details

Journal
Global Nineteenth-Century Studies
Published
2024-11-05
DOI
https://doi.org/10.3828/gncs.2024.10
Primary Topic
Caribbean and African Literature and Culture
Type
article
Field-Weighted Citation Impact
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article

Transnational Discourses of Masculinity and Desire in Les Cenelles , an Afro-Creole Anthology of Romantic Poetry in French

K. Adele Okoli
Global Nineteenth-Century Studies
Caribbean and African Literature and Culture
article

Transnational Discourses of Masculinity and Desire in Les Cenelles , an Afro-Creole Anthology of Romantic Poetry in French

K. Adele Okoli
article en

Abstract

This article contextualizes Les Cenelles and its poets of French expression in the shifting historical landscape of mid-nineteenth-century New Orleans, examining the formative roles of gender-segregated Catholic education, patriarchal order, and racial discourses in the first known African American literary anthology. The author then provides close feminist readings of the anthology’s figurations of masculine desire in the cultural context of plaçage – diverse formations of extra-legal liaisons between Creole women of colour and white lovers or ‘protectors’. Through this detour, the poets ultimately express their layered spatialized desire for another mother – la mère France . The Catholic fraternity constituted in and through the poetic anthology as a communal literary object thus contests overlapping American socio-economic formations operating to the exclusion and oppression of its authors. It actualizes collective contention not only through textual performances of masculine rage and mourning, but also through transatlantic affiliation with French Romantic literary conventions and canon.

Global Nineteenth-Century StudiesVol. 3(2)
Reduced inequalities
Openalex Percentile: Top 70%
Caribbean and African Literature and Culture
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