Review of Faiza Moatasim , <i>Master Plans and Encroachments: The Architecture of Informality in Islamabad</i>, University of Pennsylvania Press, 2023, ISBN 978-1-5128-2520-6

Faiza Moatasim's powerfully argued and astutely observed Master Plans and Encroachments makes the compelling case that thinking about a city such as Islamabad in terms of "master plan" and "encroachment" is, in fact, profoundly misleading.False dichotomies lend themselves far too easily to making sense of new capital cities in the "Global South."Such dichotomies respond to the ideological purpose of these new urban spaces as radically 'different' and as emblems of national "development".They tap into foundational binaries between "modernity" and its many "others" underpinning modernization theory and postcolonial criticism alike.The resulting stories have become almost too familiar: architect superheroes such as Le Corbusier, Niemeyer, or Doxiadis seek to impose their controlling gaze on the exuberant messiness of life in a poor and "backward" world. 1 (Neo-)colonial forms of knowledge are imposed from above and meet indigenous "resistance."Regulationobsessed state bureaucrats and baton wielding police platoons confront the poorest and most marginalized inhabitants of urban space, who then often emerge sanctified as heroic representations of a liberational subject position.Moatasim remains mindful of injustice and inequality, but her work gently demolishes binary divisions of this kind.As far as its actual role in everyday urban administration goes, C.A. Doxiadis's visionary Islamabad master plan appears less as a "high modernist" machine of disciplinary power and more like first among equals, with many overlapping regulatory frameworks creatively stretched, adapted, or even ignored in never-ending negotiations over rights to urban space.Justice Shaukat Aziz Siddiqui's 2014 order to maintain Islamabad's purity as a "state-of-the-art city," through the ruthless enforcement of zoning legislation and clearing of encroachments, was very much exceptional and came from a politically motivated member of the judiciary rather than the city authorities themselves.While the availability of wealth and political connections certainly plays a major role in the tactics chosen by different groups of residents, Moatasim highlights the similarities in how rich and poor seek to secure their advantage in an expansive grey area between legality and illegality.They all speculate, encroach, use deception and architectural camouflage, seek out regulatory loopholes, manipulate the power of courts, and (on rare occasion) resort to collective action.The "state" in Moatasim's account is neither a simple

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Publication Details

Journal
Critical Pakistan studies.
Published
2024-11-04
DOI
https://doi.org/10.1017/cps.2024.10
Primary Topic
Urban Planning and Governance
Type
article
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article

Review of Faiza Moatasim , Master Plans and Encroachments: The Architecture of Informality in Islamabad, University of Pennsylvania Press, 2023, ISBN 978-1-5128-2520-6

Markus Daechsel
Critical Pakistan studies.
Urban Planning and Governance
article

Review of Faiza Moatasim , Master Plans and Encroachments: The Architecture of Informality in Islamabad, University of Pennsylvania Press, 2023, ISBN 978-1-5128-2520-6

Markus Daechsel
article en

Abstract

Faiza Moatasim's powerfully argued and astutely observed Master Plans and Encroachments makes the compelling case that thinking about a city such as Islamabad in terms of "master plan" and "encroachment" is, in fact, profoundly misleading.False dichotomies lend themselves far too easily to making sense of new capital cities in the "Global South."Such dichotomies respond to the ideological purpose of these new urban spaces as radically 'different' and as emblems of national "development".They tap into foundational binaries between "modernity" and its many "others" underpinning modernization theory and postcolonial criticism alike.The resulting stories have become almost too familiar: architect superheroes such as Le Corbusier, Niemeyer, or Doxiadis seek to impose their controlling gaze on the exuberant messiness of life in a poor and "backward" world. 1 (Neo-)colonial forms of knowledge are imposed from above and meet indigenous "resistance."Regulationobsessed state bureaucrats and baton wielding police platoons confront the poorest and most marginalized inhabitants of urban space, who then often emerge sanctified as heroic representations of a liberational subject position.Moatasim remains mindful of injustice and inequality, but her work gently demolishes binary divisions of this kind.As far as its actual role in everyday urban administration goes, C.A. Doxiadis's visionary Islamabad master plan appears less as a "high modernist" machine of disciplinary power and more like first among equals, with many overlapping regulatory frameworks creatively stretched, adapted, or even ignored in never-ending negotiations over rights to urban space.Justice Shaukat Aziz Siddiqui's 2014 order to maintain Islamabad's purity as a "state-of-the-art city," through the ruthless enforcement of zoning legislation and clearing of encroachments, was very much exceptional and came from a politically motivated member of the judiciary rather than the city authorities themselves.While the availability of wealth and political connections certainly plays a major role in the tactics chosen by different groups of residents, Moatasim highlights the similarities in how rich and poor seek to secure their advantage in an expansive grey area between legality and illegality.They all speculate, encroach, use deception and architectural camouflage, seek out regulatory loopholes, manipulate the power of courts, and (on rare occasion) resort to collective action.The "state" in Moatasim's account is neither a simple

Critical Pakistan studies.
Royal Holloway University of London (GB)
Sustainable cities and communities
Openalex Percentile: Top 68%
Urban Planning and Governance
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