The thorn in feminism’s side: black feminist reconceptualization and defence of #tradwives and the #tradwife movement

Tradwives have been the thorn in feminism’s side ever since they exploded onto the social media landscape in 2013, attracting considerable media attention post-COVID. With their growing popularity in the online influencer space, the movement has been a critical focus of feminist academic discourse, given their promotion of ‘traditional’ values. Adopting a black feminist lens, this article traces the construction of the tradwife as anti-feminist populism and given the complexity of defining tradwives, offers a typology to better understand sub-types of content creators. Three clear sub-types of tradwives are identified: 1) the nostalgic tradwife, 2) the former feminist and finally 3) the Southern Belle. It also examines the unassuming hyperfeminine aesthetic within the tradwife persona that allows tradculture to perpetuate alt-right ideology to an everyday audience. This article argues that some tradwives bury their heads in the sand by failing to consider how nostalgic constructions of ‘traditional’ femininity reproduce colonialist discourses, as well as modes of oppression through gendered, ethnic and class lines.

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Publication Details

Journal
Journal of Gender Studies
Published
2024-11-03
DOI
https://doi.org/10.1080/09589236.2024.2423198
Citations
14
Primary Topic
Gender, Feminism, and Media
Type
article
Field-Weighted Citation Impact
13.02
Controls
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article

The thorn in feminism’s side: black feminist reconceptualization and defence of #tradwives and the #tradwife movement

Laura Jane Bower
14 citations
Journal of Gender Studies
Gender, Feminism, and Media
13.02
article

The thorn in feminism’s side: black feminist reconceptualization and defence of #tradwives and the #tradwife movement

Laura Jane Bower
article en
14 citations

Abstract

Tradwives have been the thorn in feminism’s side ever since they exploded onto the social media landscape in 2013, attracting considerable media attention post-COVID. With their growing popularity in the online influencer space, the movement has been a critical focus of feminist academic discourse, given their promotion of ‘traditional’ values. Adopting a black feminist lens, this article traces the construction of the tradwife as anti-feminist populism and given the complexity of defining tradwives, offers a typology to better understand sub-types of content creators. Three clear sub-types of tradwives are identified: 1) the nostalgic tradwife, 2) the former feminist and finally 3) the Southern Belle. It also examines the unassuming hyperfeminine aesthetic within the tradwife persona that allows tradculture to perpetuate alt-right ideology to an everyday audience. This article argues that some tradwives bury their heads in the sand by failing to consider how nostalgic constructions of ‘traditional’ femininity reproduce colonialist discourses, as well as modes of oppression through gendered, ethnic and class lines.

Journal of Gender StudiesVol. 34(7)
Durham University (GB)
Gender equality
Openalex Percentile: Top 1%
Gender, Feminism, and Media
13.02
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