Beyond Synodal Listening: Theological Action Research and Cultures of Conversation

In the contemporary Catholic Church’s engagement with synodality listening has become the dominant emphasis; methods for “spiritual conversation” are designed to give priority to listening—to one another and, fundamentally, the Holy Spirit. This paper offers some critiques of this emphasis and seeks to explore conversation as the synodal fundamental. Conversation overly controlled by listening is, I argue, susceptible to subtle and unhelpful power dynamics. “Ordinary conversation”—interruptive, informal, spontaneous, and not always polite—has its own theological significance and must also find its place in a truly synodal church. Drawing on extensive experience of theological action research and insights from systems theory, the paper sets out why such “ordinary conversation,” distinct from what might be seen as “formal listening,” is ecclesiologically essential for a full realisation of church. By way of conclusion, key themes are identified whose development is needed for the further enrichment of synodal processes through attention to ordinary conversation.

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Publication Details

Journal
Journal of Moral Theology
Published
2024-10-28
DOI
https://doi.org/10.55476/001c.125206
Primary Topic
Religion, Society, and Development
Type
article
Field-Weighted Citation Impact
0.00
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article

Beyond Synodal Listening: Theological Action Research and Cultures of Conversation

Clare Watkins
Journal of Moral Theology
Religion, Society, and Development
article

Beyond Synodal Listening: Theological Action Research and Cultures of Conversation

Clare Watkins
article en

Abstract

In the contemporary Catholic Church’s engagement with synodality listening has become the dominant emphasis; methods for “spiritual conversation” are designed to give priority to listening—to one another and, fundamentally, the Holy Spirit. This paper offers some critiques of this emphasis and seeks to explore conversation as the synodal fundamental. Conversation overly controlled by listening is, I argue, susceptible to subtle and unhelpful power dynamics. “Ordinary conversation”—interruptive, informal, spontaneous, and not always polite—has its own theological significance and must also find its place in a truly synodal church. Drawing on extensive experience of theological action research and insights from systems theory, the paper sets out why such “ordinary conversation,” distinct from what might be seen as “formal listening,” is ecclesiologically essential for a full realisation of church. By way of conclusion, key themes are identified whose development is needed for the further enrichment of synodal processes through attention to ordinary conversation.

Journal of Moral TheologyVol. 13(SI2)
Durham University (GB), University of Roehampton (GB)
Openalex Percentile: Top 70%
Religion, Society, and Development
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