Doing Theology by Listening to Marginalized Voices? Methodological Elements from Encountering Indigenous Families in a Northern Canadian Community

Based on the experience of encountering Indigenous families in a northern Canadian community, this article draws methodological elements for doing theology by listening to people who suffer marginalization. Firstly, I situate listening to marginalized voices as an act of receiving Vatican II and a way of putting into practice Pope Francis’s call for a church that goes out to be evangelized on a path of encounter and dialogue. Secondly, I question the terminology used in referring to those who are marginalized and revisit the centre-periphery paradigm from a theological perspective, in favour of the disruptive movement of bringing the peripheries to the centre, in resonance with Matthew 25. Finally, I draw lessons from the experience of listening to Indigenous families in the Canadian north, on the journey towards a theology that listens to the voice of God in those who are marginalized.

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Publication Details

Journal
Journal of Moral Theology
Published
2024-10-28
DOI
https://doi.org/10.55476/001c.125214
Primary Topic
Religion, Society, and Development
Type
article
Field-Weighted Citation Impact
0.00
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article

Doing Theology by Listening to Marginalized Voices? Methodological Elements from Encountering Indigenous Families in a Northern Canadian Community

Julian Paparella
Journal of Moral Theology
Religion, Society, and Development
article

Doing Theology by Listening to Marginalized Voices? Methodological Elements from Encountering Indigenous Families in a Northern Canadian Community

Julian Paparella
article en

Abstract

Based on the experience of encountering Indigenous families in a northern Canadian community, this article draws methodological elements for doing theology by listening to people who suffer marginalization. Firstly, I situate listening to marginalized voices as an act of receiving Vatican II and a way of putting into practice Pope Francis’s call for a church that goes out to be evangelized on a path of encounter and dialogue. Secondly, I question the terminology used in referring to those who are marginalized and revisit the centre-periphery paradigm from a theological perspective, in favour of the disruptive movement of bringing the peripheries to the centre, in resonance with Matthew 25. Finally, I draw lessons from the experience of listening to Indigenous families in the Canadian north, on the journey towards a theology that listens to the voice of God in those who are marginalized.

Journal of Moral TheologyVol. 13(SI2)
Pontifical John Paul II Institute for Studies on Marriage and Family (US), KU Leuven (BE)
Openalex Percentile: Top 70%
Religion, Society, and Development
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