Beyond the First Nations Voice to Parliament: Who “owns” the state?

Abstract In 2023, Australian voters defeated a constitutional amendment to establish a First Nations' Voice to Parliament. This representative body would have been empowered to make representations to parliament and executive government. It was proposed by First Nations people as the first stage in a Voice, Treaty, Truth process of political and constitutional reform. As the implications of this defeat are considered, it is instructive to examine what lessons New Zealand's politics and policies of Māori self‐determination may contribute to local deliberations, including on the principles that could inform treaties such as those under consideration in the state of Victoria. The ongoing point of contention in both countries has profound implications for how and why policy is made, for whom and by whom. The point of contest is over who, in practical political terms, “owns” the state and, therefore, its policymaking systems? Are First Nations people shareholders in state authority, or should they reside always on its periphery? If not, what are the terms of their inclusion?

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Publication Details

Journal
Australian Journal of Social Issues
Published
2024-10-27
DOI
https://doi.org/10.1002/ajs4.380
Citations
2
Primary Topic
Canadian Identity and History
Type
article
Field-Weighted Citation Impact
2.26
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article

Beyond the First Nations Voice to Parliament: Who “owns” the state?

Dominic O’Sullivan
2 citations
Australian Journal of Social Issues
Canadian Identity and History
2.26
article

Beyond the First Nations Voice to Parliament: Who “owns” the state?

Dominic O’Sullivan
article en
2 citations

Abstract

Abstract In 2023, Australian voters defeated a constitutional amendment to establish a First Nations' Voice to Parliament. This representative body would have been empowered to make representations to parliament and executive government. It was proposed by First Nations people as the first stage in a Voice, Treaty, Truth process of political and constitutional reform. As the implications of this defeat are considered, it is instructive to examine what lessons New Zealand's politics and policies of Māori self‐determination may contribute to local deliberations, including on the principles that could inform treaties such as those under consideration in the state of Victoria. The ongoing point of contention in both countries has profound implications for how and why policy is made, for whom and by whom. The point of contest is over who, in practical political terms, “owns” the state and, therefore, its policymaking systems? Are First Nations people shareholders in state authority, or should they reside always on its periphery? If not, what are the terms of their inclusion?

Australian Journal of Social IssuesVol. 60(2)
Charles Sturt University (AU)
Openalex Percentile: Top 10%
Canadian Identity and History
2.26
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