The Laughter That Kills: A Critical Look at Black Comedy in Vonnegut's Slaughterhouse-Five

Kurt Vonnegut's Slaughterhouse-Five employs black humour as a potent tool to critique the absurdities and horrors of war. By exploring the intricate relationship between Vonnegut's writing techniques and the representation of war in his novel, the present article questions the proposition that black comedy could effectively instigate significant social or political change, arguing that despite its potential for critique, humour may inadvertently blur the lines between dissent and complicity, encouraging passive spectatorship rather than active moral engagement. We aim to demonstrate that while black comedy provides a powerful tool for grappling with the absurdity of war, its use also risks trivializing the profound moral and existential implications of conflict. This may undercut the urgency of its anti-war message, foster a distorted understanding of human condition and create a dissonance between the absurdity of war and the gravity of its consequences. Ultimately, it may even frame suffering as a source of amusement.

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Publication Details

Journal
Journal of Critical Studies in language and literature
Published
2024-10-25
DOI
https://doi.org/10.46809/jcsll.v5i6.299
Primary Topic
American Political and Social Dynamics
Type
article
Field-Weighted Citation Impact
0.00
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article

The Laughter That Kills: A Critical Look at Black Comedy in Vonnegut's Slaughterhouse-Five

Hossein Zamani Alavijeh
Journal of Critical Studies in language and literature
American Political and Social Dynamics
article

The Laughter That Kills: A Critical Look at Black Comedy in Vonnegut's Slaughterhouse-Five

Hossein Zamani Alavijeh
article en

Abstract

Kurt Vonnegut's Slaughterhouse-Five employs black humour as a potent tool to critique the absurdities and horrors of war. By exploring the intricate relationship between Vonnegut's writing techniques and the representation of war in his novel, the present article questions the proposition that black comedy could effectively instigate significant social or political change, arguing that despite its potential for critique, humour may inadvertently blur the lines between dissent and complicity, encouraging passive spectatorship rather than active moral engagement. We aim to demonstrate that while black comedy provides a powerful tool for grappling with the absurdity of war, its use also risks trivializing the profound moral and existential implications of conflict. This may undercut the urgency of its anti-war message, foster a distorted understanding of human condition and create a dissonance between the absurdity of war and the gravity of its consequences. Ultimately, it may even frame suffering as a source of amusement.

Journal of Critical Studies in language and literatureVol. 5(6)
Kharazmi University (IR)
Peace, Justice and strong institutions
Openalex Percentile: Top 76%
American Political and Social Dynamics
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