A Matter of Perspective? The Emic and Etic Assessment of the Emergence of the First Free Evangelical Church in the Nineteenth Century in Germany

Summary As a church historian, in this article I use the distinction between the ‘etic’ and the ‘emic’ perspective to analyse the historiography of the early Free Evangelical Churches in Germany. The first Free Evangelical Church was founded in Wuppertal in 1854 by Hermann Heinrich Grafe and its first historian was Heinrich Neviandt. Because church history examines the inner-worldly and at the same time other-worldly subject of ‘the Church’, I am arguing that the emic and the etic method and their respective possibilities should be differentiated and then used. The categories ‘etic’ and ‘emic’ do not determine right and wrong, real and unreal, true and untrue. Rather, their transfer from anthropology to historical research creates possibilities to describe the perspective from which scholars make their observations, as the work of Wolfgang Heinrichs shows. The two perspectives do not contradict one another and their distinction enables us to trace inner-worldly processes more clearly without resorting to God too quickly. Determining the driving forces behind history will remain the task of faith-based scholarship.

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Publication Details

Journal
European Journal of Theology
Published
2024-10-01
DOI
https://doi.org/10.5117/ejt2024.2.003.heis
Primary Topic
Reformation and Early Modern Christianity
Type
article
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article

A Matter of Perspective? The Emic and Etic Assessment of the Emergence of the First Free Evangelical Church in the Nineteenth Century in Germany

Andreas Heiser
European Journal of Theology
Reformation and Early Modern Christianity
article

A Matter of Perspective? The Emic and Etic Assessment of the Emergence of the First Free Evangelical Church in the Nineteenth Century in Germany

Andreas Heiser
article en

Abstract

Summary As a church historian, in this article I use the distinction between the ‘etic’ and the ‘emic’ perspective to analyse the historiography of the early Free Evangelical Churches in Germany. The first Free Evangelical Church was founded in Wuppertal in 1854 by Hermann Heinrich Grafe and its first historian was Heinrich Neviandt. Because church history examines the inner-worldly and at the same time other-worldly subject of ‘the Church’, I am arguing that the emic and the etic method and their respective possibilities should be differentiated and then used. The categories ‘etic’ and ‘emic’ do not determine right and wrong, real and unreal, true and untrue. Rather, their transfer from anthropology to historical research creates possibilities to describe the perspective from which scholars make their observations, as the work of Wolfgang Heinrichs shows. The two perspectives do not contradict one another and their distinction enables us to trace inner-worldly processes more clearly without resorting to God too quickly. Determining the driving forces behind history will remain the task of faith-based scholarship.

European Journal of TheologyVol. 33(2)
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Openalex Percentile: Top 76%
Reformation and Early Modern Christianity
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