Arthur Prior and Augustine’s Alleged Presentism

This article examines the influence of Augustinian thought in the development of Arthur Prior’s tense logic. In particular, the article investigates Prior’s use of the 11th chapter of Confessiones and debates whether Augustinian temporality can correctly be characterized as a form of presentism. The investigation follows two distinct paths: The first part demonstrates the significance of Augustinian thought in the development of presentism and discusses the validity of Prior’s claim that this ontological doctrine “embodies the truth” behind Augustine’s view of past, present, and future. This line of inquiry will show that Augustine’s discussion in Confessiones does contain elements that could be applied in developing such a view of the ontology of time. The second part of the article, however, will highlight the dangers of applying concepts of the modern philosophical debate anachronistically when interpreting Augustine, as his view of time is then not adequately represented and often severely misunderstood. Understanding the historical roots of presentism accentuates the need for an explicit and careful definition of the concept in the contemporary debate about time.