Visions of the Eastland: Reading the Azuma uta of Man’yōshū

Book XIV of the early Japanese poetry anthology Man’yōshū (c.780s) features poems attributed to the people of Azuma [‘the Eastland’], a region roughly equivalent what is now the Kantō area. The “songs of Azuma” (J. azuma uta) in Book XIV have generally been understood as “folk songs,” including being framed as such within the Man’yōshū itself. However, not only are the azuma uta themselves a diverse group of poems which preclude an overarching characterization as “folk songs,” they are anthologized in a form that suggests an editorial hand that likely belonged to a learned individual from the capital. Through comparing the poetry of travelers from the capital who ventured to the Eastland with the poetry of Book XIV, this article centers several preconceptions about Azuma and its people that characterize its depiction in poems by both “Western” and “Eastern” poets. While travelers are more apt to take an ethnographic approach in their compositions about the Eastland, the poems of Book XIV are curated in order to create a pastoral vision of the Eastland that both collapses and highlights the distance between courtiers and Azuma people by centering the capacity of the latter to express “strong feelings” in surprisingly sophisticated voices.

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Publication Details

Journal
Japanese Language and Literature
Published
2024-10-09
DOI
https://doi.org/10.5195/jll.2024.351
Primary Topic
Japanese History and Culture
Type
article
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article

Visions of the Eastland: Reading the Azuma uta of Man’yōshū

Marjorie Burge
Japanese Language and Literature
Japanese History and Culture
article

Visions of the Eastland: Reading the Azuma uta of Man’yōshū

Marjorie Burge
article en

Abstract

Book XIV of the early Japanese poetry anthology Man’yōshū (c.780s) features poems attributed to the people of Azuma [‘the Eastland’], a region roughly equivalent what is now the Kantō area. The “songs of Azuma” (J. azuma uta) in Book XIV have generally been understood as “folk songs,” including being framed as such within the Man’yōshū itself. However, not only are the azuma uta themselves a diverse group of poems which preclude an overarching characterization as “folk songs,” they are anthologized in a form that suggests an editorial hand that likely belonged to a learned individual from the capital. Through comparing the poetry of travelers from the capital who ventured to the Eastland with the poetry of Book XIV, this article centers several preconceptions about Azuma and its people that characterize its depiction in poems by both “Western” and “Eastern” poets. While travelers are more apt to take an ethnographic approach in their compositions about the Eastland, the poems of Book XIV are curated in order to create a pastoral vision of the Eastland that both collapses and highlights the distance between courtiers and Azuma people by centering the capacity of the latter to express “strong feelings” in surprisingly sophisticated voices.

Japanese Language and LiteratureVol. 58(2)
University of Colorado Boulder (US), University of Colorado System (US)
Quality Education
Openalex Percentile: Top 70%
Japanese History and Culture
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Visions of the Eastland: Reading the Azuma uta of Man’yōshū — Marjorie Burge · Japanese Language and Literature (2024) | TGRS Research Map | TGRS